Author: Steven R. Bruck

When Do We Stop Trying?

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At the end of the Gospel of Matthew, as Yeshua was lifted up to heaven, he told his disciples to go and make disciples of everyone.

This is known to many as “The Great Commission”, and Yeshua was, essentially, telling his talmudim (students, or in this case, disciples) that they should begin missionary work in order to grow the ministry that Yeshua started.

If you prefer to watch a video, click on this link: Watch the video.

It is a shame that the ministry of Yeshua eventually became perverted and has mutated into modern Christianity, which has nothing at all to do with what Yeshua taught, but that’s a different message.

The issue I want to talk with you about today is when we are trying to spread the Good News of the Messiah to people (especially to Jews) and unquestionably run into those who refuse to accept what we say as true, when do we stop trying to convince them?

When people refuse to listen to you, that’s OK- if everyone became a Believer, who would Yeshua have to fight against in the End Days, right?

Many times people who are trying to spread the gospel will find it hard to convince some who argue, often vehemently, against Yeshua being the Messiah or that there even is a God.

So what do we do when we run into a brick wall? How do we convince someone they are wrong and we are right? How do we get the truth out to those who refuse to listen?

The answer is: we don’t, we can’t, and we need to know when to stop.

While he was still alive Yeshua sent his disciples out into the world to preach and told them to be as wise as serpents and gentle as doves (Matthew 10:16).

But even before that bit of advice, he told them when they need to stop. He said (in Matthew 10:14) when any town they are in refuses to accept what they say, to leave that place and shake the dust off their sandals as a warning to those people.

We learn from Yeshua that we cannot force people to accept Yeshua; as for me, when someone doesn’t want to hear what I have to say about Yeshua, God or the Bible, I am more than happy to leave them alone.

God gave us all Free Will to make our own decisions about how we will live, which includes what we do, what we say, and what we believe. Faith is not something we come to because of proving, scientifically, that God exists and that Yeshua is the Messiah. Truth be told, proof is the antithesis of faith because faith MUST be a choice based on belief and not on irrefutable evidence!

People who chose not to have faith in either God or Yeshua as the Messiah have the right to make that choice, and we are not to force or coerce them into changing their minds.

You may ask if we cannot provide irrefutable evidence, which for Believers is the Bible, then how do we fulfill the challenge of making disciples?

We do it by being examples of what God wants us to be, and as we obey God’s commandments we will be blessed (Deuteronomy 28), which will be evident to others.

We read how the people that lived around Abraham recognized God was with him by the number of blessings he received. We also see this with Isaac, when Abimelech made a treaty with him (Genesis 26:28). And when we read of Joseph, we are told that he prospered, even though he was a slave and (later) a prisoner because people recognized that God was with him.

When we are obedient we are “with” God, God will be with us, and that will be evident to people. That is, for me, the greatest missionary work we can perform- to be an example.

Now, back to what to do when we run into a brick wall.

When someone argues against you, the first thing to do is to ask them questions that they cannot answer, which are specifically designed to use what they say to show them their statements make no sense. Doing this takes more than just a good knowledge of the Bible: you need to know the objections people generally give you (most objections are the same) and already have questions prepared that show them the “holes” in their logic.

You need to ask questions and not give answers because in a discussion the one who is asking questions is the one controlling the discussion.

The questions must be in a logical order to make them realize, on their own, that what they are saying doesn’t make sense, and the way to do that is to have them hear themselves not know the answers- which they should know- if what they are saying is correct.

I know what I just said sounds like a bunch of double-talk, and I could give you many examples of what I mean, but I won’t because whatever ministry you have, it has to be your ministry. I am sorry, but the way I minister to people cannot be the way you do, and vice-versa.

Remember that Yeshua told his talmudim, which goes for us, too, that when they need to say something to trust the Ruach haKodesh (Holy Spirit) to give them what they need to say. I recommend that as the best way to go, but there’s nothing wrong with having prepared questions and answers, either.

We should trust in God, but that doesn’t mean leaving it entirely up to him.

Here is how you know when to stop: if you find yourself getting frustrated, that is pride trying to take over, and your signal that it is time for you to stop.

Or, when the person you are talking to begins to get frustrated and starts to attack you, verbally (hopefully, that’s as far as the attack goes), that is another signal it is time for you to stop.

We should do whatever we can to help people know the truth, but we need to know when it is time to shake the dust off our sandals, and that time is when either side of the discussion goes from passionate to frustrated.

Leaving someone in a state of frustrated anger because you tried to ram the truth down their throat not only damages your attempt to teach them but makes it exponentially harder for the next person God sends to them.

Thank you for being here and please share these messages with everyone you know. If you haven’t already subscribed, please do so on both my website and YouTube channel (they are different lists), and while on my website check out my books.

And remember that I always welcome your comments.

That’s it for today so l’hitraot and Baruch HaShem!

Does Yeshua Hear Prayers?

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I have often written about how Christianity has idolized Jesus.

In many of the different sects within Christianity, he is considered not just the son of God, but God, himself, and as such, he is prayed to; he is asked for healing, and he is considered to be the one and only Savior.

If you prefer to watch a video, click on this link: Watch the video.

However, Yeshua never even implied any of this. In fact, throughout the Gospels, for every healing and miraculous act he performed, he gave the credit to either the faith of the person or to God the Father. Yeshua never took credit for any of the miraculous acts he did, and always gave all glory to God.

So, if Yeshua himself never took credit for what he did, and always gave glory to God, this is why I am wondering whether or not Yeshua actually hears our prayers.

If he is God, then he (obviously) hears them and answers them.

TIME OUT: Please do not respond arguing whether or not Yeshua and God
are one and the same because that is NOT the issue in this message.

If he is only the Messiah, sitting at the right hand of God (which is where Stephen said he saw him), and he takes our prayers to God, does he hear them before God does?

Is it possible Yeshua hears our prayers but God doesn’t? Wouldn’t that mean God only hears the prayers of those who do not accept Yeshua as the Messiah?

How about this? If we are to pray in Yeshua’s name, doesn’t that imply someone else is hearing the prayer? Isn’t that why we have to invoke the name of Yeshua, because the prayer is not going to Yeshua but someone else?

And who else could that be? Obviously, it is God, the Father.

Unless, of course, you are a member of one of the Christian religions that prays to saints. Now, instead of praying to the one who can answer our prayer, we are going to a retailer (saint), to bring it to the wholesaler (Yeshua), to bring it to the manufacturer (God).

This is why Jews could never be good Christians- we will never do retail when we have a direct line to the manufacturer.

In each of the Gospels of Matthew, Mark, and John, Yeshua tells his disciples, in one way or another, that when they pray in his name, whatever they ask for they will receive. This seems to imply that Yeshua does hear prayers; after all, how can he assure their prayers will be answered if he doesn’t even hear them, right?

But he also says that the prayers will be answered so that the son can glorify the father, which means even if he does hear them, he doesn’t answer them; instead, he intercedes for us so that God will answer them.

Maybe we need to understand what Yeshua meant when he said to pray in his name?

In my quarter-century (plus) experience as a Believer and student of the Bible, I have found that the use of the word “name” throughout the Bible has been misunderstood by so many people. There are many, many times that God talks about his “name”, and the only time I can recall where he actually used the word “name” to mean his actual name, which for us would be what we are called by our friends and family, is when he talked to Moses at the burning bush. In Exodus 6:3, God told Moses that he appeared to Abraham, Isaac, and Jacob as El Shaddai, but not as יהוה (the Tetragrammaton.)

Almost every other time the “name of the Lord” is used is not to reference the Tetragrammaton but in the cultural meaning of the term “my name”, which was not the word we use to identify a specific person but a reference to that person’s reputation and renown.

When God talks about his “name” or about others knowing his “name”, he doesn’t mean how to pronounce the Tetragrammaton, but who God is in relation to humanity: knowing his “name” is to know he is the God of Israel, he is all-powerful, and he is supreme. Knowing his “name” means knowing the wonders he performed and giving him the respect he deserves.

Now, when Yeshua says to pray in his name, is it possible he means the same thing that God meant? Is it possible that Yeshua never really meant for us to physically speak the words “In the name of Yeshua”, but rather because we are a believer in Yeshua that we are praying under his authority as the Messiah? Maybe we don’t have to actually pronounce his name? Maybe because we are one of his sheep, we are automatically praying “in his name”, i.e. under his renown and authority as the Messiah?

I don’t know. The more I try to understand this, the more complicated it becomes.

What I do believe, and (as always) this is what I believe from my understanding of the Bible and I am not telling you you have to agree, is that Yeshua is not the one we pray to or the one who hears our prayers: Yeshua is the Intercessor for our prayers, not the Interceptor of them.

And even though he is our Intercessor, that doesn’t mean he is in the loop- it means that as his, when we pray, we are praying in his name, i.e., under his authority as the Messiah.

Yeshua doesn’t have to handle our prayers as they go from our hearts to God.

I believe God is the only one who hears our prayers and the only one who answers them; when we pray in Yeshua’s name, it is telling God that we are one of Yeshua’s sheep, and as such God will give us, oh- how do I say this? – extra credit? Maybe our prayers get to go to the front of the line?

For whatever reason, when we pray in Yeshua’s name, God will do as we ask (so long as it is within his will) because it is what his son promised would happen. And by honoring his son’s promise, God glorifies himself, just the same way Yeshua glorified him every time he answered Yeshua’s prayers.

Praying in Yeshua’s name doesn’t mean he hears our prayers, and I also believe that whether or not we pronounce his name, God knows who we are and he knows what is in our heart, and he also knows we are Yeshua’s sheep.

Of course, it doesn’t hurt anything to say “In Yeshua’s name, I pray” because that is literally what he told us to do.

But if you ask me, I don’t think it is necessary to get God’s attention.

Thank you for being here and please share these messages with everyone you know to help this ministry continue to grow. I would also ask that you subscribe to this ministry on my website and my YouTube channel, and while you are on the website please consider buying my books.

If you like what you get in these messages, you will like my books, as well.

Das ist alles for today, so l’hitraot and Baruch HaShem!

Parashah Bo 2022 (Go) Exodus 9 – 13:16

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God tells Moses to go before Pharaoh and tell him if he doesn’t humble himself before the Lord then more plagues will come, the next one being locusts that will destroy all that the hail left behind.

If you prefer to watch a video, click on this link: Watch the video.

Pharaoh asks Moses who will be going to the desert to worship and Moses says everyone, but Pharaoh says it is a trick to free all the slaves, so only the men can go.

Moses doesn’t accept this and the locusts come. As before, the Pharaoh asks Moses to relieve the plague and he will do as Moses asks, but the moment the plague is gone, the promises are forgotten.

After the locusts came complete darkness for three days, and Pharaoh at this time tells Moses the next time Moses sees Pharaoh, he will be killed.

God now tells Moses that the last plague will come and after this one Pharaoh will throw them all out of Egypt, so when that happens the people are to go to their neighbors and ask for whatever they want of them.

God tells Moses the angel of death will kill the firstborn of all Egypt, from the firstborn of Pharaoh down to the firstborn of the lowliest slave, as well as the firstborn of all the cattle. The Israelites are to sacrifice a lamb and spread the blood over their doors, so the angel will know they are God’s chosen and to leave them alone. The rules for the Passover Seder are first enumerated here: which animal to use, how to cook it, when it is to be eaten, what to wear, and the restrictions against eating anything with leaven for the next 7 days.

The angel of death passes over Egypt, and the Pharaoh’s own son is taken. Pharaoh now is totally defeated and he calls for Moses and tells him to leave and take everyone and everything with him. The people ask their Egyptian neighbors for gold, silver, precious jewels- anything of value- and the Egyptian people gladly give whatever they have of value.

This parashah ends with God decreeing to Moses that, from this day forward, because God took all the firstborn of Egypt that all the firstborn of Israel will forever after belong to God.

One of the historical problems with people interpreting the Bible, especially the Hebrew found in the Old Covenant, is that they do not understand either the mindset of the Jewish people or the cultural usage and meaning of the Hebrew words; instead, they tend to use the modern and usual translation of the Hebrew in their interpretation.

For instance, the Hebrew word used in Exodus 3:22 where the women are to ask their neighbors for precious items is שאל (shah-ahl), which means to ask for a gift that isn’t expected to be returned. But some versions of the Bible render that word as “borrow”, and that is not correct. In fact, it is misleading because borrowing indicates the items belong to the Egyptians and should have been returned (which came back against the Jewish people many years after, which I will discuss later on in this message.)

Another example is Exodus 12:36: when the people leave and the Egyptians are giving them all the goodies, the Torah says that the people “despoiled the Egyptians.” We see the same Hebrew word used in Exodus 3:22, where God tells Moses that he will give the Israelites favor in the sight of the Egyptians and they shall spoil the Egyptians.

But “spoil” is not the correct interpretation of that Hebrew word, and the Chumash gives a wonderful explanation for this, which is why I recommend everyone get one so they can learn a truly Jewish understanding of the Torah.

The Chumash tells us the translation should not be “spoiling the Egyptians” but, rather, “saving the Egyptians”!

In the Chumash, we are taught that the Hebrew word used for “spoil” is נצל (nee-tzal). Throughout the scripture, this word occurs some 212 times and in 210 of those instances, within the context of the sentence, it is clear that its meaning is to snatch (from danger), to rescue (from a wild beast), to recover (property), or to plunder.

Now here’s the complicated part…the direct object of the word נצל is never the person or thing from whom the object is being saved, but the thing that is being rescued. In other words, if I say “I rescued the baby from the bear”, the bear is not the object of the word “rescued”, the baby is.

So, when using נצל in Exodus 3:22 (and today in Exodus 12:36), the use of נצל to mean “ye shall spoil the Egyptians” is wrong and would render the word’s meaning in the 210 other places in scripture to mean “spoil” instead of “save”.

Well, the other 210 places where נצל is interpreted to mean “save” or “rescue” is unchallenged by biblical scholars; therefore, the word’s meaning in Exodus cannot be totally different from all the other uses throughout scripture. No- the truest interpretation of the phrase “…and ye shall spoil the Egyptians” is “…and ye shall save the Egyptians.”

Huh? How can asking for gold and silver and precious jewels and such save the Egyptians? I mean, after the 10 plagues, there wasn’t much left to be saved!

Now you will see why I said earlier that the Chumash helps so much to know the Jewish mindset and rabbinical understanding of much of the scriptures.

As explained in my Chumash, by receiving gifts that are not expected to be returned, the Egyptian people would be remembered as having been kind to the Israelites upon their leaving, and since it was the people who were kind and generously gave whatever the Israelites asked for, the Israelites would realize that the cruelty heaped upon them all those years was only from the Pharaoh and his courtiers.

Because the generosity of the Egyptian people to the Israelites when they left Egypt would be remembered fondly, the commandment God gave many years later, in Deuteronomy 23:8, which was “Thou shalt not abhor an Egyptian.” would be gladly obeyed.

The misinterpretation of the Hebrew word נצל has been used by enemies of the Bible (and anti-Semites, as well) as a blot against the moral teaching of the scriptures. However, both Jewish and Gentile apologists reply that the silver and gold were given in exchange for the labors that the Jews performed for centuries, without any compensation.

Think of it as back-pay.

Remember how earlier I mentioned the misinterpretation of the word שעל as “borrow” led to thinking the Jews owed the Egyptians? Well, in the Talmud, there is a story of the Egyptians making a formal claim to Alexander the Great against Israel, claiming that they should return all the gold and silver they took with them at the Exodus. The Jewish spokesman, however, was able to successfully convince Alexander that if there was any indemnity to be paid, it was to be from the Egyptians to the Israelites for the 400 years of slavery that Israel served with no recompense for all the work they did.

Today’s lesson is not a spiritual revelation found within the scripture or some moral imperative that will help us to become better Believers, but I believe it is a good lesson all the same.

It is so very important to be able to do more than just quote verses and know the location of a passage in the Bible This is especially true of the Hebrew portions of the Bible because Hebrew is a consonantal language and as such, without vowels to define the exact pronunciation, the only proper interpretation must be the result of reading the entire sentence and making sure the interpretation of any word “fits’ contextually with that sentence, within that paragraph, and hermeneutically throughout the entire Bible.

This is how Rabbis were able to determine that the interpretation of נצל as “spoils” in these two places in Exodus can’t be correct. And once they were able to determine that it meant the Jews didn’t despoil, but actually saved the Egyptians, well, isn’t that a kick in the pants? After 400 years of cruel enslavement, when finally being freed, God had his people save those who were not guilty of the crimes instead of revenging themselves upon them.

I recommend whenever you are studying the scriptures, you don’t use just a Bible, but also have a Bible commentary, a Chumash (for the Old Covenant), the Interlinear Bible set, and maybe even the Talmud or Septuagint handy. Besides those tools, an understanding of Hebrew and Greek would be beneficial, but I am sure that the vast majority of us are not intending to dedicate our lives to becoming biblical scholars and linguistic experts. We have plenty of those.

Seriously, though, if you really want to understand what is in the Bible, you will need to have the proper tools to investigate and the proper knowledge to know when something you are reading or being told just doesn’t “fit”.

And never forget the best guide to knowing God is his Holy Spirit, the Ruach HaKodesh, which will not only guide your understanding but give you insight that no mere human being can ever have on their own.

Thank you for being here today. Share these messages with everyone you know to help this ministry continue to grow, and please subscribe to my website and my YouTube channel. Buy and share my books (after you’ve read them, of course), and remember that I always welcome your comments.

Oh, yeah- and don’t forget to join my Facebook discussion group called “Just God’s Word” (please make sure that you read and acknowledge the rules.)

That’s it for this week, so l’hitraot and Shabbat Shalom!

The Bible is Just a Book

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I once talked about how the Bible is just a book when I was giving a message at the place I used to worship, and not only did I get some pretty passionate disagreements, but one person actually walked out on me.

If you prefer to watch a video, click on this link: Watch the video.

Many people argued that the Bible is THE word of God, but it isn’t, really- it contains the words God told to Moses and the Prophets, and it contains what many people wrote. It contains the writings (Ketuvim), such as Esther, Judges, Psalms, and the Proverbs.

It contains the teachings of Yeshua, and the letters that were written to the (mostly) Gentile congregations of new Believers to help them stay on track, spiritually, with what they were learning about Yeshua and God and how God wants us all to live.

But when it comes down to it, the Bible can’t be the exact words from God simply because the words in the Bible have been interpreted from the original Hebrew and Greek so many times, in so many different versions of the Bible, that there is no way each interpreter interpreted the words exactly the same.

In fact, did you know that under Copyright law, each version of the Bible must have (literally) hundreds of words different from any other version, otherwise it is a copyright infringement?

I asked the most trustworthy source of information that exists today- Wikipedia- how many different versions of the Bible exist, and this is what I got:

“As of September 2020 the full Bible has been translated into 704
languages, the New Testament has been translated into an additional 1,551
languages and Bible portions or stories into 1,160 other languages. Thus at
least some portions of the Bible have been translated into 3,415 languages.”

And when I specifically asked how many English versions there are, I was told there are more than 100 complete translations in English.

So, nu? How can anyone think that the Bible they are reading is an exact and verifiable rendering of what God told Moses, or what Shaul wrote to his congregations, or what Yeshua said when he gave his Sermon on the Mount?

The closest thing anyone will come to the exact words God used when he talked to us, which he only did in the Torah, is to read the Hebrew Torah. And, to tell the truth (which is all I ever try to do), even though the Torah written today will have exactly the same words as the Torah written a hundred years ago (because of the strict standards used when copying the Torah), the way we interpret that Hebrew will be different from one person to another.

And here’s the real kicker! Even when we read the same version, different people may be given, through the Ruach HaKodesh (Holy Spirit), a different understanding of those very same words!

And both understandings may be valid.

If you don’t believe me, or maybe you don’t want to believe me, then let me give you the gospel truth, from the Gospel of Luke, itself (Luke 1:1-4):

Dear Theophilos:
Concerning the matters that have taken place among us, many people have undertaken to draw up accounts based on what was handed down to us by those who from the start were eyewitnesses and proclaimers of the message.  Therefore, Your Excellency, since I have carefully investigated all these things from the beginning, it seemed good to me that I too should write you an accurate and ordered narrative, so that you might know how well-founded are the things about which you have been taught.

Here we have the writer of the gospel usually thought to be the most accurate and trustworthy account, and he is saying that he has composed this based on what he heard from others who witnessed the events.

Have you ever told a joke in a group of people and then heard that same joke come back to you, later on? I’ll bet it wasn’t even close to the way you told it, was it? It may have had a similar lead-in and the punch line may have gotten the same point across, but it wasn’t the same, exact joke, right?

Or have you ever had to witness something that other people saw? The same event, seen by 5 people, will have 5 different versions. They may be similar, generally, but many of the specific details (height of the person, hair color, clothes worn, etc.) will be different.

This is why no two people understand the same thing the same way: we all filter the stimulus we receive through our senses in accordance with our own experience and knowledge. Therefore, it is impossible for any two people to understand and interpret what is heard, seen, or written the same exact way, and even more so when trying to interpret it from one language to another.

That is why I say the Bible is just a book.

“Okay, okay, so the Bible is a book. What’s your point, Steve?”

My point to all this is simple: when we read the Bible, we need to know that what we are reading is somewhat accurate, but not exact. It is someone’s understanding of the language that the narrative was written in, whether in the original Hebrew or Greek, and which will always be affected by that individual’s personal understanding and experience.

Now, given that my Bible, no matter which version or which language I have, is not an accurate accounting of what God or anyone else said, why should I believe any of it?

Because it is close enough to the truth to be trusted when we ask God to show us HIS truth! (read that again)

Every time you read your Bible, pray to God to lead you through his Holy Spirit to understand his truth. That way you can read any version you want to and trust that you will glean from it what God wants you to know.

And that works because we can ALWAYS trust God to teach us what he wants us to know about him.

Thank you for being here and please share these messages with everyone you know; subscribe to my website and Youtube channel, buy my books and after reading them share them with others, and remember this: I always welcome your comments.

That’s it for today so l’hitraot and Baruch HaShem!

Is It Ever Too Late For Closure?

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What is “closure”, anyway?

To many people, it means resolving differences; to others, it means getting retribution. For still others, it never comes.

If you prefer to watch a video, click on this link: Watch the video.

I looked up the word and here is one definition I think makes sense:

Closure means finality; a letting go of what once was. Finding closure
implies a complete acceptance of what has happened and an honoring of
the transition away from what’s finished to something new.

In the real world, where people are looking for closure because they have been mistreated, either verbally, physically, or professionally, it seems more often than not that closure is impossible because the people involved are unavailable.

In my life, I have been mistreated by people I worked for, and it affected my career choices in a bad way, although all things work to the good for those who love the Lord and are called in accordance to his purpose (Romans 8:28), even though most of the times I was mistreated I didn’t have anything to do with God, at all.

Yet, he still took care of me: it doesn’t make sense to humans, but that’s how God rolls.

So, what is the answer to the question? It’s actually quite simple: you don’t need anyone but yourself to find closure. In fact, closure can most confidently be assured if you restrict it to just you.

You see, closure is letting go, it is resolving that it is resolved, and if you have issues with someone you know, a parent, a friend, a professional colleague, whomever…no matter how badly they treated (or mistreated) you, the only way to overcome the pain and to have closure is to make it happen within yourself.

If that person is really as bad as your think they are, then even if you had the chance to talk with them to clear the air, so to speak, what would you do if they stayed true to form? If they were unreasonable and mean when you knew them, what makes you think they will be any different now as you try to attain the closure you need to get on with your life? In truth, going to the ones you need to have closure from might just widen the gap even more!

Do you really need anyone else to find closure? No. Trying to get closure by dealing with the ones you need closure from is not the way to go.

In my book, closure is just another word for forgiveness. The only way to stop the pain of having been mistreated is to forgive the one that did it to you. And the first step in being able to do that is to remember that when you forgive someone, it doesn’t affect in any way their relationship with God- for what they did to you, God will repay (Proverbs 20:22).

The second thing to remember is that forgiveness of others affects your relationship with God because God wants us to forgive on earth as he forgives in heaven (Matthew 6:14).

The only way to be certain that you can find closure to the pain you have suffered from being mistreated is to forgive the one who mistreated you.

Here is the third thing to remember, which has really helped me in getting closure through forgiveness: to make it easier to forgive that waste of flesh who hurt you, pray for them.

I know, because I have been guilty of this, that people who cruelly lash out and hurt others do it because they are hurting even more. So much so that they cannot contain it so it is directed at others, for no other reason than the person doing the hating hates themself so much they have no control over what they do or say.

When you accept that as truth, which I know it is, then you can’t help but feel sorry for them. Yes, what they did was wrong, and (as I said) they will have to deal with God for that, but as for you, your closure can only come when you forgive that person.

It isn’t easy, it goes against the flesh (as does almost everything that is pleasing to God), but when you constantly work at it, it will get easier and easier until one day you realize the pain is gone. You can talk about the event without hurting and without getting angry.

To recap, the way to achieve closure is to forgive and the way to forgive is to take it step by step:

  1. Remember that forgiving them will make you right wth God, not them;
  2. Recognize the pain the other person must be feeling;
  3. Pray for them to make forgiving easier for you.

Remember how Yeshua prayed for those who were crucifying him and said that they didn’t know what they were doing? Well, even if you are absolutely positive that the one who hurt you did know what they were doing, so what? They will have to deal with an eternity of suffering, so whatever suffering they caused to you is really nothing compared to what they will have to go through, is it?

Closure from the evil people have done to you comes more easily when you accept that your forgiveness of them will make you right with God and you will have eternal joy, whereas (unless they change) they will suffer forever.

And if you really love the Lord, God, and are thankful for his forgiveness of your sins, then knowing that someone, anyone- even that horrible person who hurt you so badly- will have to eternally suffer hell’s fire, well…if that doesn’t make you feel sorry for them and want to pray for their repentance, then I feel sorry for you.

Thank you for being there and please share these messages with everyone you know. Subscribe to both my Youtube channel and my website, buy my books, and join my Facebook group called “Just God’s Word” (please make sure you agree to the rules when you join).

That’s it for today, so l’hitraot and Baruch HaShem!