Author: Steven R. Bruck

We Can’t Understand Why There is Evil in the World

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There is just so much evil in the world, isn’t there? Murders, sexual assaults, invasions, drunk drivers killing innocent children, drug abuse, bullying…there’s seemingly no end to the ways people can do harm to other people.

If you prefer to watch a video, click on this link: Watch the video.

Yet, what is evil to some is not evil to others.

There are those who love to watch two people beat each other to death in a boxing ring, but deplore bullfighting in Spain.

There are some who find certain cultural activities horrible and sinful, but the culture that performs those activities finds them not just acceptable, but comforting!

When Satan, that old devil, was thrown out of heaven he didn’t go to hell, he went to the earth: there are biblical reference to this in Isaiah 14:12-14 and Ezekiel 28:12-18, and also Yeshua, himself, told us he saw Satan fall to earth in Luke 10:18.

Maybe that is why there is so much evil in the world- the originator of evil lives here! He has dominion over this world, and it shows, doesn’t it?

But what about God? Isn’t God in charge? Doesn’t God control everything and isn’t he more powerful than Satan?

Well, DUH! Of course he is! But, if so, then why does he allow this to happen? It’s the old question: “If God is a loving and compassionate God, who loves his children, how can he allow all of the suffering that we see in the world to continue?”

Right now Russia is attacking the Ukraine, people are leaving the homes and dying in battle, so why does God allow this?

I don’t know.

But I do know this- we cannot understand why God does what he does. In Ecclesiastes, the writer, Kohelet, states that everything is useless. He found everything he did under the sun to be a total waste of time, but why was that? It was because he did it to understand why God does what God does! That is why he found everything to be useless- we cannot understand God. If you remember, he said (no less than three times) that the best we can do is eat, drink, and enjoy the things that God has provided for us, concluding that fear of the LORD (i.e., proper worship) is the beginning of wisdom.

And what about Job? Here was a totally innocent, righteous, God-fearing man who was considered by God to be the most righteous man on earth, yet God allowed so much tsouris to befall him. God allowed Satan to first take away all his children and property, then to take away his health. How could God, who knew how righteous and obedient Job was, cause him to suffer the way he did?

I don’t know.

And I am not even going to go through the suffering God’s own chosen people had to endure during the Holocaust!

Why? Why this evil? Why this suffering? Why does God allow it?

(You know what I am going to say.)

I suppose we should try to come up with an answer, and when I think about it, I realize it may actually be as simple as this: without suffering, there can be no joy.

In Romans 5:13, Shaul tells us that, “Sin was indeed present in the world before Torah was given, but sin is not counted as such when there is no Torah.”  In other words, without the Torah to identify exactly what was sinful and what was righteous, we couldn’t really be certain of either.

So, in the same way, without suffering and evil, we can’t really appreciate what is joyful and good.

Here’s a personal example: my wife tells me that growing up, her mother wasn’t the best cook in the world, and Donna said she never realized how good food could taste until she was working in the city and going to restaurants that served delicious food.

Another example is when you have been driving your car for years, and you are so comfortable in it. You love that car! Then, one day you have to leave it with a garage and they give you a year model loaner. WOW! All of a sudden you say to yourself, “My car stinks!”

Until we do something different, we can never know how good or bad we have it, now.

As a species, we become inured to the way we live. Even growing up in poverty or a war-torn country, we don’t know anything else. It’s not until we experience something better that we realize how terrible out lives were. Yet- remarkable as this may seem- many times even after living a better life, we miss the old life because it is what we feel comfortable with.

I read a book once called “The Dance of Anger” and it said how in bad relationships, because we become used to the interactions, when one of the members tries to better the situation, the other one will go out of their way to return things to the bad relationship. Why? Because that person became used to it, they were inured to the evil and felt uncomfortable when things started to change.

I guess that God allows evil in the world because without the evil, we can’t appreciate all the good that God can do, and does for us.

You know, when I think about it a little more, the evil can be useful to us because it is so terrible, that to avoid it we must stay obedient to God. In Deuteronomy 28, God promises blessings for those who are obedient to his instructions; so, even with the in-born iniquity (desire to sin) that we all have, the prevalence of evil all around us throughout our lives may actually provide incentive for us to be more righteous.

As silly as it may sound, the evil in this world might just scare us into being more obedient to God if, for other reason, self-protection.

So, nu? I don’t have an exact answer to why God allows evil in the world, but I think we can conclude that there are two things we can be sure of:

1– We will never know why God does the things he does, or allows the things he allows, but we must trust that he knows what he is doing; and
2– Although evil is all around us, God will protect us when we are obedient to his instructions and act in accordance with his will.


Thank you for being here and please subscribe to this ministry, on both the website and my YouTube channel (they are different lists but I never sell any names). Also, while on the website consider buying my books- if you like what you get here, you will like my books, as well.

Share these messages with everyone you know, join my Facebook group called “just God’s Word” (please read and agree to the rule), and remember that I always welcome your comments.

That’s it for today, so l’hitraot and Baruch HaShem.

Parashah Pekudey 2022 (Accounts) Exodus 38:21 – 40

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These final chapters of the Book of Exodus relate the details of the Tabernacle, how everything was done exactly as Moses had directed, which God had shown him, and when it was all done, Moses blessed the people.

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God tells Moses to erect the Tabernacle (also known as the Tent of Meeting) on the first day of the first month, which was in the second year after leaving Egypt and 9 months after coming to Mount Sinai. The work on the tent took 4 months.

The High Priest, Aaron, is anointed and so are his sons, and after the work was all done and the Ark of the Covenant placed in the Holy of Holies, the shekinah glory of the LORD filled the tent, so much so that Moses was not able to enter it.

As we always say at the end of a book of the Torah:

Chazak, Chazak, v’nit Chazek!!

(Be strong, be strong, and let us be strengthened).

There is much in this book to wonder about.

Did the Jews really see the glory of God on Sinai, or was it just a meteorological event?

Did Moses’ face really shine?

Did the Red Sea really split open or did the tide just go out?

Were the Jewish people really ever enslaved in Egypt?

Many people can look to the events in Exodus- in fact, throughout the Bible- and doubt that they occurred as stated. It is very easy to view the Torah miracles with modern “eyes”, now that we are all knowledgeable in science. So, using science to explain events, people may be able to say, in a scholarly manner, that the Nile turned to blood because of a silt deposit issue that happened upstream. That then caused the fish to die, causing the frogs to leave the water, causing the flies and other insects to gather, and those insects would bite the people and cattle causing the boils and sores, etc.

It is easy to discard the miracles that God performed by explaining them away with scientific reasoning.

But does explaining how a miracle could have happened make it any less of a miracle? After all, even if we know why the Nile turned red, didn’t something, somewhere have to happen first?

If the Nile turned red because of something that happened upstream, such as an abundance of silt being dislodged and travelling downstream changing the color of the water, or some fungus or algae growth turning the waters red, didn’t something have to send the silt or put the algae there?

Where did the algae come from, in the first place?

This is the problem with science- it explains how things happen, but it doesn’t explain how the thing happening started.

The Big Bang Theory about the universe was proven by the discovery of radio waves coming from space, which represented an extreme release of radioactivity (as from a gigantic explosion) after billions of years of half-life decomposition. So, does that mean God didn’t create the universe? I mean, someone had to light that fuse for the explosion, right?

Look at life on earth. We have fossil proof that there have been lower forms of life that have gradually, over millions of years become more advanced. Science calls it evolution, which in plain English means accidental mutations that have increased the survivability of the species.

But why not Intelligent Design? My belief is that God created different life forms, at different times, and has allowed some to die out and others to remain. In order to make the remaining species capable of living in a changing environment, he “tweaked” their DNA a bit.

Doesn’t that better explain how so many different life-forms have succeeded in surviving? How many times have you heard of a mutation, other than the X-Men, that actually made the mutated animal stronger? How many mutations that we have seen in modern times have been beneficial?

None that I know of.

Anyone can argue against the Bible, and make it sound reasonable. The issue really isn’t about whether or not everything stated in the Bible is absolutely accurate, although the Bible has been proven to be an accurate historical document, with much of its narrative being verified by archaeological evidence.

No. The issue is not biblical accuracy or definitive proof of the events that are related in the Bible. The issue always comes down to one of faith.

James says that faith is believing in things that are unseen and unproven (Hebrews 11:1), and I have often stated that faith is a choice.

I was unsure for most of my life- the first 40 years or so, and when I finally decided I was going to make up my mind about God, his messiah, and all that stuff, after listening to people and reading a Messianic New Covenant, I chose to believe that what I read is true. I chose to believe in God; I chose to believe that Yeshua is my Messiah; and I have since chosen to remain faithful to my Jewish upbringing by remaining obedient to God’s instructions in the Torah, rejecting much of what traditional Christianity has taught about the Torah being only for Jews and not for those who are Born Again. .

And I choose to be this way, despite the fact that my fellow Jews say I can’t be Jewish if I believe in Jesus and Christians tell me I can’t be saved if I still do all that “Jewish” stuff.

So read Exodus and revel in the miraculous ways that God saved his people, giving them the way to live and worship in order to walk the path of righteousness.

Or, read it with a skeptical and cynical mindset, explaining the miracles away with scientific hoo-hah and denying the divine interventions.

As for me, I choose to believe in God, to believe what I read in this book of the Bible to be accurate and true, and to faithfully maintain this position no matter how “sensible” arguments against it may sound.

And I unwaveringly choose to be a Torah observant Jew while proclaiming and accepting that Yeshua is my Messiah.

To me, with Jews on one side denying me my Jewish heritage and Christians on the other side denying me my salvation through Messiah, I must be on a very narrow path leading to a very skinny gate.

And if so, then I am on the right path.

Thank you for being here and please subscribe to my YouTube channel and my ministry website. While on the website, please buy my books. Also, on Facebook like my page and join my discussion group called “Just God’s Word” (please read and accept the rules).

Oh, yes, of course please share these messages with everyone to help this ministry continue to grow.

That’s it for this week, so l’hitraot and Shabbat Shalom!

Could Yeshua Have Sinned?

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In the book of Leviticus, the first 7 chapters are the regulations for the sacrificial system, through which we can have our sins forgiven.

And the instructions are quite clear that before the Cohen Hagadol (High Priest) can perform his duties for the people, he must first be cleansed, himself.

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More than that, in Chapter 4 it states that if the anointed Cohen sins, he not only brings guilt on himself, but on the people, too! And the same holds true for when any of the leaders sin.

Whoa!! Hold your horses! Wait a minute! Take a breath! Why should I be guilty if the person in charge sins?

Frankly, I don’t know, and it seems really unfair, doesn’t it? But that’s the way God says it has to happen, so if our leader is in sin, then the people (even the entire country) are also in sin.

That explains why when the kings of Israel (the Northern Kingdom in Shomron) continually sinned, the people were eventually scattered all over the Diaspora.

And when the Judean kings followed suit, the remaining children of Israel were expelled from the land God promised them.

So, before Yeshua was able to submit himself as a sacrifice, being that he is our Cohen HaGadol, he first had to make sure that he was cleansed of sin.

The fact that Yeshua was resurrected, we know his sacrifice was accepted, which proved he was sinless when he died.

I have an interesting question for you, but first we have to review some things:

1. The temple and the sacrificial system existed at the time of Yeshua’s ministry.

2. The Torah guarantees when we repent, bring a sacrifice to the temple and ask for forgiveness, we will be forgiven of our sins.

3. The Bible confirms that when God forgives our sins, it is as if they never existed (read Isaiah 43:25; Jeremiah 31:34; Psalm 103:11, just to name a few places).

So, considering the above, here’s my hypothetical question…could Yeshua have sinned at some point during his lifetime?

If he had committed a sin, but then went to the temple and offered his sacrifice, after that wouldn’t he be sinless? And if he didn’t sin between that time and his crucifixion, then he would still be the sinless Lamb of God, right?

Interesting thought, isn’t it?

The idea that Yeshua did commit a sin or two during his life but, after being cleansed through the sacrificial system, became acceptable as a sacrifice for your life goes against all the rhetoric we have always been told about how Yeshua lived a sinless life.

I’m sorry, but to me, the idea that he never once sinned comes under question when we consider he was just like us (Isaiah 53 says he wasn’t anything special, and well acquainted with pain and illness), so he could have succumbed to temptation at one or more times in his life, yet through the sacrificial system still have presented himself as the sinless Lamb of God prior to his arrest and death.

I believe that Yeshua did offer some sacrifices during his life because he was a human man and well acquainted with illness, so he must have had, at one point or another, at least some sort of emission that he needed to be cleansed of, which required a sacrifice. I can’t see any human being not having done something, at least once in his life, whether on purpose or accidentally, that required a sacrifice in order to be clean, let alone forgiven of a sin.

Yes, even one who is totally filled with the Ruach HaKodesh (Holy Spirit).

I can only speak for myself, but even with the Ruach indwelling, which I often hear guide me, I still screw up way too often because I am human. And if Isaiah was correct, and the Messiah is well acquainted with illness and pain, I can see him making mistakes, too.

In any event, whether he lived a totally sinless life, or did sin but had been cleansed of his sin through the same sacrificial system that made it possible for him to be our sacrifice for sin, all that really matters is that his resurrection proved his sacrifice was accepted, and through that sacrifice we can have our sins forgiven and receive salvation.

One last thing: if you are in a position of leadership, either in government, corporately, religiously, or just within your family, you need to remember that those who trust you for guidance will suffer the consequences of whatever sins you commit. James 3:1 warns us that those who teach will be judged with greater strictness.

In the first Spiderman movie, Uncle Ben tells Peter Parker (Spiderman) that with great strength comes great responsibility. This warning was to teach Peter the future of others depend on his usage of that gift.

Uncle Ben knew his Bible!

Thank you for being here and please share these messages to help this ministry grow. Subscribe to my website and YouTube channel, join my Facebook discussion group called “Just God’s Word” (please read and accept the rules), buy my books, and remember that I always welcome your comments.

I’m done for today, so l’hitraot and Baruch HaShem!

Why is John’s Gospel So Different?

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If you look on the Internet for an answer to this question, you will find many different viewpoints. I have often read that the other three gospels are synoptic, while John’s is spiritual; this seems to be the main explanation for the significant differences between John and the other three gospels. .

But is that really an explanation?

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One person said that we need to look at the audience, and I think that is somewhat on the right track, in that John is written so differently, with a subtle anti-Semitic tone to it, that I do not believe it was written by the Apostle John, at all. And neither do I believe it was written to Jews.

In fact, I don’t even think it was written by a Jew!

“WHOA!! Hold your horses, Steve! How can you even think that?”

I’ll tell you why.

Here are some of the differences I noted in John that do not appear in the other gospels, are exactly the opposite of the other three, or appear (to me, being a Jew) to not have been written by a Jewish person at that time:

  • When talking to the Pharisees, Yeshua often uses the term “your Torah”. Now, for a Jewish person living then, which is no different than for a Jewish person living now, we do not say “your Torah” when discussing the Torah. We say “the Torah” or just, “Torah”. By emphasizing that the Torah is “theirs”, Yeshua implies that it is not his. Now, if John starts out by saying the Word became flesh, and we have to assume the Word is the Torah (since there was no other “Word” then), how can the living Torah separate himself from the written Torah? The sense one gets from this dichotomy is that Yeshua is teaching something different than the Torah, which is wrong. By using the term “your Torah”, the writer is separating Yeshua from the Torah. No Jewish disciple of Yeshua would ever state or even imply that Yeshua taught anything other than what is in the Torah.
  • The writer often refers to the people who were against Yeshua as “the Judeans”. Sometimes we read the writer differentiate the Judeans from the Jerusalemites, but overall the implication is that all Jews were against Yeshua. Of course, this is not true, and not implied in the other gospels, which indicate that it was the Pharisees and Scribes (also called Torah teachers) who were the main impetus behind having Yeshua arrested. They were also the ones who threatened the people with excommunication if they followed him. This subtle anti-Semitic tone leads one to believe that all the Jews rejected Yeshua, when the truth is that thousands accepted him.
  • One of my major complaints about the gospel of John is that of all the New Covenant writings, this gospel is the only one with any indication that Yeshua is God. Whether you are a Unitarian or a Trinitarian, the fact remains that nowhere else in the entire New Covenant does Yeshua even imply he is God; yet, in just this gospel, his language is so overly spiritual, way too metaphorical, and containing confusing double-talk that leads one to think Yeshua says he is God. For example, there are many instances where Yeshua says something to the effect of he knows the Father and the Father knows him, and if they knew the Father they would know him, but they don’t know the Father, so they don’t know him, but he and the Father are one, so when they reject him they reject the Father, who will reject them because…yadda…yadda…yadda! Too much metaphorical mishigas! Throughout history, these types of statements (which we find only in John) have been used to justify that God and Yeshua are one and the same entity. This is one of the major reasons that Jews cannot accept Yeshua as their Messiah– we Jews have one God, and just one God, and he is the God of Abraham, Isaac, and Jacob. He promised to send a Messiah to bring us back into communion with God, gather us back to our homeland, Israel, and re-establish the Temple service. The Messiah, for Jews, is a man with supernatural powers that come from God, but he is not God, himself. The gospel of John is written in such a way as to make it impossible for any Jew to accept Yeshua, and no Jewish disciple of Yeshua would ever write anything like that.
  • Thomas says “My Lord and my God” (John 20:28) when he sees Yeshua after being resurrected. This is not stated in any of the other three gospels.
  • Yeshua gives his disciples the gift of the Ruach HaKodesh by breathing it on them (John 20:22). This happens when he is with them after his resurrection. According to the other three gospels, not only does this not happen, but the complete opposite thing- Yeshua tells them to wait for the Holy Spirit, which will come from God. And in Acts Chapter 2, we are told that the Ruach didn’t come upon the disciples until they were celebrating Shavuot, which was some 50 days after Pesach (Passover).
  • In the other three gospels, Yeshua never clearly states he is the Messiah or the son of God, referring to himself instead as the “Son of Man”. But in John’s gospel, he claims to be the son of God and the Messiah a number of times (John 4:25; 10:36; 18:36).
  • In the other three gospels, Yeshua refuses to help anyone other than the lost tribes of Israel, but in John 4:25 he not only tells the Samaritan woman at the well that he is the Messiah, but stays for two days teaching the people in Samaria!
  • The only gospel that mentions the Apostles going to the grave is Luke, and he says only Kefa (Peter) went. In John’s gospel, it says John and Peter went, and that he got there before Peter (when the writer of John refers to the “talmid that Yeshua loved”, this is a clear reference to John).
  • Finally, we have to remember one of the most important and necessary tools to use in biblical exegesis, which is hermeneutics, and when we review the gospel of John hermeneutically to the other three gospels, the many differences between John’s gospel and the other three MUST indicate that the gospel of John is – at the very least- questionable with regards to its accuracy and trustworthiness.

In fact, the Complete Jewish Bible even points out that many biblical scholars believe one part of this gospel, John 7:53 – 8:11, wasn’t even written by John but possibly by a talmid (student) of his. I say, if the scholars believe that part of this gospel was written by someone else, why stop there?

I think the gospel of John wasn’t written by John, or even by a Jew, because everything about it screams traditional Christian anti-Torah teaching to me!

I don’t think it should even be in the New Covenant.

If it is so wrong, why is it there? I believe it is there because by the time the New Covenant was being canonized, the Christian religion had mutated into a totally anti-Torah religion and the Gentiles putting this “Bible” together needed something to really support their doctrines. The gospel of John does this very well, what with the many references to Yeshua saying that he and God are the same, to “your Torah”, to “the Judeans”, filled with overly spiritual and metaphorically intense sentences designed to confuse the masses, and with a writing style that is so very different from the other Jewish writings that it would appeal to those who are easily fooled into thinking that something sounding spiritual must be true.

I realize that many Christians swear by the gospel of John, and consider it to be the best of the four gospels. When I was first learning about Yeshua, a very spiritually mature Christian I worked with helped me to come to salvation through Messiah Yeshua. However, of all he did to help me, the one thing he did that was not helpful, at all, was to tell me that I should begin my introduction to the New Covenant by reading John’s gospel.

Today, if I wanted to help a Jewish brother or sister know their Messiah, I would direct them to Matthew, Mark, Luke, Acts, Hebrews, James, and Revelation. I would tell them not to even look at any other writings until they were sure they knew what Yeshua was teaching and only after I was able to prepare them for the true meaning of the Epistles.

And I would tell them to ignore the gospel of John, altogether.

What I am about to say might stun and possibly offend or upset many Christians, but I fully believe the gospel of John was written by someone who was not Jewish, and whose aim in writing it was to support Christian separation from Judaism.

Christianity seems to just brush off the significant differences between John’s gospel and the other gospels, and ignores the fact that these differences are not just “off” a little, but are totally in opposition to what we read in the other gospels and in the book of Acts.

I’m sorry, but I can’t ignore this! John’s gospel is not trustworthy and I believe it should be ignored, completely, because it is not the true representation of Yeshua’s ministry, but rather a propaganda gospel designed to direct Gentiles away from the Torah, and Jews away from their Messiah.

If any of you now want to leave my ministry or block me, that is your decision, and I am sorry to see you go, but I calls ’em as I sees ’em, and this one is so very clear to me I cannot hold back, any more.

The truth is what sets us free, and more often than not, gaining that freedom can be so uncomfortable as to be painful.

Thank you for being here, and especially now if you’ve decided to stay. Please share these messages, subscribe to my website and YouTube channel, buy my books, and remember that I always welcome your comments.

That’s it for today, so l’hitraot and Baruch HaShem!

Parashah V’Yakhel 2022 (And he assembled) Exodus 35 – 38:20

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By the way, in case anyone noticed that my usual Thursday message wasn’t posted yesterday, it’s because when you are retired, every day is a weekend. If it wasn’t for the letter on the top of my pill holder that I see when having my coffee, I wouldn’t know what day of the week it is. So, yesterday, somehow I thought it was Friday when I started to do my message and by the time I finished the message and realized it was Thursday, well, I figured I had done enough for one day.

This parashah brings us to the final part of the Book of Exodus, which is a detailed description (and I mean, DETAILED!) of the work done building the Tabernacle, also called the Tent of Meeting.

If you prefer to watch a video, click on this link: Watch the video.

We are told that Bezalel and Oholiab have been divinely gifted with all the knowledge necessary for the manufacturing of the articles needed, as well as the tent coverings, embroidery work, bronze work, engraving, and they can make the incense, as well.

The first thing we are told, before the details about the construction work, is that when Moses asked the people to give the materials needed for the building of the Tabernacle, they gave so much that the workers had to tell Moses to have them stop, because not only was there enough to do the work, there was way too much!

The next chapters describe the actual work being done, including the number of loops on each curtain, what the curtains are made of, the length and breadth of the supporting timbers, and just about any detail of the Tabernacle construction you can imagine.

This parashah is one of the more boring things to go through when reading the Bible.

Yes, I said boring, and I mean it!

This isn’t the only boring part: in Ezekiel 41-43:17, we are told about every square inch of the Temple being measured by the angel. I also find going through the diatribe in much of Job to be somewhat of a drag to read.

There is also the repetition of the gifts brought to the Tabernacle by the tribes, each tribe giving the exact same thing, but still, we have to read about every item, from each tribe (Numbers 7).

Oh, let’s not forget the first 7 chapters of 1 Chronicle, which tells the lineage of each and every tribe of Israel, starting with the sons of Jacob.

Yet, as boring and difficult as these (and other passages) are to go through, I still read every word. Why? Because I never know what God will reveal to me through his word.

How many times have you read something, over and over and over- then one day you read it and BAM!!! – something wonderful is revealed to you? You suddenly see a relationship to another part of the Bible you never noticed, or maybe you recognize a message that is appropriate to your life right now that never really was so appropriate before, but now makes a significant difference in how you see things.

One of the most wonderful things about reading the Bible, and I mean the entire Bible (Genesis through Revelation), is that one day, out of the blue, you read something that makes perfect sense to you and you think to yourself, “Why didn’t I ever see this before?”

So today’s message is simple: don’t shortcut the Bible.

Don’t get one of those “Passage-a-Day” calendars because all you ever get, really, when taking a sentence or passage out of context (which is what those daily devotional things do) is most likely going to be a misunderstanding of what God meant. But, if you really, really have to have one of those daily devotional ditties, PLEASE! -open your Bible and read the entire paragraph to make sure that you understand what that passage really means.

Read the Bible every day, and if you find it difficult to find the time, do what I do- leave it in the bathroom. That is the one place I know that every day I will be spending a few minutes all alone, and no one will even want to be there with me, so I can read a chapter or two in complete silence and privacy.

I think of it this way: God is always on his throne, and by reading my Bible in the bathroom, I read about God on his throne while I am on mine.

Thank you for being here and please share these messages with everyone you know. Subscribe to my website (messianicmoment.com) and to my YouTube channel, as well. And, while you are on my website, please consider buying my books.

That’s it for today, so l’hitraot and Shabbat Shalom!