Do We Really Have to Pray Everything in Yeshua’s Name?

In the Gospel of John, specifically John 14:13, Yeshua tells his disciples that whatever they ask for, when they ask it in his name, he will do. He said this is the way he will glorify his Father.

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But does that mean every time we pray, no matter what the prayer, we have to do it in “the name of Yeshua”?

What about when we give thanks to God? Praying a thanksgiving prayer isn’t asking for anything, so I don’t reference Yeshua at all when I thank God for whatever I am being thankful for.

And that is usually everything- my marriage with Donna, my salvation through Messiah, the good health that Donna and I still have, financial comfort, a home, etc., ad infinitum.

And when I do ask for something important, such as forgiveness (which I do every day, whether I know I sinned or not, because I know I probably did sin, sometime), I ask by the blood of the Messiah, which is the means by which we receive forgiveness.

And if I am just talking with God (99.9% of the time I talk and he listens, but every now and then, I do get a message or an answer from him, which is always a quiet, still voice in the back of my head) I find no need to end it by referencing Yeshua.

And I do not pray to Yeshua. Even for those who believe he is also God, he is at this time sitting at God’s right hand and his role, in God’s own plan of salvation, is that of our Messiah. To pray to him is to ignore God, sitting to his left, and is, in truth, a form of idolatry.

Our salvation is not through Yeshua, but by means of the sacrifice he made: he is our Intercessor of prayer, not the Interceptor of it.

If you believe Yeshua, God, and the Holy Spirit are one-and-the-same entity, that doesn’t change the fact that Yeshua came to earth to be the Messiah- a separate being, and as such, to ignore his choice to be separate at this time is to ignore his sacrifice and, essentially, reject what he suffered through for you as Yeshua, the Messiah.

Think about that.

So, when you pray for something- and I don’t mean for nice weather or a new car, which is generally OK to pray for- and you want to pray “in Yeshua’s name” (which doesn’t mean to him, but to reference his sacrifice which made your salvation through forgiveness possible), then do so.

But if you are just thanking God, or talking with God, or having a drash with God over some biblical passage you can’t understand, don’t waste the power that Yeshua’s name has by using it when you don’t need to.

Use the power that Yeshua’s name gives you in prayer sparingly, respectfully, and effectively.

Thank you for being here and please share these messages with everyone you know to help this ministry grow. Subscribe to my website and YouTube channel, buy my books (available on my website and Amazon Books), and join my Facebook group called “Just God’s Word” (please make sure you read and agree to the rules).

And one last thing: remember that I always welcome your comments.

That’s it for today, so l’hitraot and Baruch HaShem!

Is the Akedah About Abrahams Faith or Isaac’s Obedience

We all know the story in Genesis 22, which we call the Akedah (binding), where Abraham obeys God’s demand that he sacrifice Isaac on Mount Moriah.

We also all know that this is all about testing Abraham’s faith.

Or, is it?

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I had recently posted a message regarding the way Christianity has misrepresented Yeshua (Jesus) as more of an Absalom, a son who defied his father’s authority and rebelled to have people follow him, than an Isaac who obeyed his father’s wishes, even unto death.

That is when it “hit” me: yes, the Akedah is certainly a story about the faith of Abraham, but isn’t it also a story about the obedience of Isaac?

It is considered a messianic passage by almost everyone, and as such, it isn’t just about the father willing to sacrifice his only son, but it is about the son, willing to be obedient to his father at all costs.

Just as Yeshua, the Messiah, was so obedient to his father, God, as to allow himself to be sacrificed.

It was, to me, a realization of a different aspect of the Akedah that, to my knowledge and from my experience, has not been addressed.

So, what do you think? I think there are two very important lessons from the Akedah:

  1. The standard lesson that Abraham’s faith was strong enough to let him sacrifice his son, just as God’s love for us was strong enough for him to sacrifice his son; and
  2. That Isaac’s obedience to his father was strong enough to allow him to let himself be sacrificed, and although he wasn’t, in Yeshua’s case he was.

That’s all I wanted to say (I know- who woddah ‘tought I could write such a short message?)

Thank you for being here and please share these messages with everyone you know, subscribe to my website and YouTube channel, buy my books, join my Facebook group called “Just God’s Word” (please read and agree to the rules), and remember that I always welcome your comments.

That’s it for today, so l’hitraot and Baruch HaShem!

Salvation Can Be Earned

I know, I know…you have always been taught that salvation is a free gift from God and cannot be bought or earned.

Now, the part about salvation being a free gift from God and impossible to be purchased is true; however, according to what God tells us, salvation can be earned!

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How can I say salvation can be earned when all our religious leaders tell us it can’t? And even more than that, what justification do I have to claim that God, himself, tells us we can earn salvation?

I’m glad you asked.

God gave us the Torah, which tells us, in simple to understand language, what he wants us to do. And, if we do what he wants us to do, then we are righteous in his eyes. And, if we are righteous in his eyes, then we will be saved, i.e., we will not face the second death but instead be in God’s presence for all eternity.

I believe that is what we refer to as “salvation”, is it not?

And, if you need more proof, then I present to you the Messiah, Yeshua.

Here is a man, 100% human, who lived his entire life in perfect accordance with the Torah. And, after he died, he was resurrected and allowed into the presence of the Lord. In fact, more than just allowed to be there- he sits at God’s right hand!

For those of you who are members of this ministry, you will no doubt recall that when I refer to the Torah I rarely refer to it as commandments or law, but more often than not as God’s instructions.

The Torah was given to us by God (and I do not mean just us Jews, but to US: everyone throughout the world) so that we would know exactly how to worship him, how to treat each other, how to conduct business, how to punish those who do wrong, and how to conduct our interpersonal (intimate) relationships.

And in Deuteronomy 28, he tells us that when we do what he says, he will bless us; but, if we refuse to do as he says, we will suffer curses galore.

God also tells us, more than once, that we must not add to or take away from any of the instructions he gave us.

It is obvious that God gave us the Torah so we could know what he wants us to do in order to receive salvation.

So, nu? If this is true, then why have religious leaders told us for generations on end that no one can earn salvation?

I’m glad you asked.

The answer is simple: except for Yeshua, no one has been able to follow every instruction in the Torah because (as the Bible tells us, many, many times) we are all born sinners: we have, we do, and we always will sin.

It is this inability of humans to not sin that keeps us from being in accordance with the Torah, and as such, makes it impossible for us to earn the salvation that the Torah provides.

Maybe what they should be teaching is that salvation is possible if we live every day, for our entire lives, in perfect accord with the instructions God gave in the Torah, but so far (except for one, and we know who he is) no one has ever been able to do that because of our inescapable iniquity (the desire to sin).

God gave us his instructions on how we can earn salvation through sinless living, but he also knew that we wouldn’t be able to do that, so he took a lesson from school teachers…when a teacher has a course that is a very difficult subject to learn, but there has to be a test on it, the teacher will grade the test on a “curve”, which is sort of like a handicap in golf.

God gave us a difficult task, which is to obey his instructions, and he knew that it would be nearly impossible, so he grades us on a curve- that curve is the Messiah. By accepting Yeshua as your Messiah, STILL trying to live as God said to live, when you fail, the Messiah is your handicap, bringing you back to “par” with God.

BUT YOU STILL HAVE TO TRY TO LIVE AS GOD SAID YOU SHOULD!

Following standard Christian teaching that Yeshua did away with God’s instructions will not help at all, and the test paper you turn in will come back with a big, fat “F” on it!

And for us Jews, when we follow Talmudic Halacha as more important than God’s instructions (which is one of the things Yeshua chided the Pharisees about), we are adding to what he said, which is (by definition) a sin.

Accept Yeshua (Jesus) as your Messiah, then read what God says you should do- not what some human created religion tells you to do!

And you know what? You don’t even have to read the entire Torah: just read Leviticus and Deuteronomy and you will know all you need to know to take that salvation test and pass.

Thank you for being here and please subscribe to this ministry on both my website and YouTube channels. Also join my Facebook group called “Just God’s Word”, but please make sure you read and agree to the rules.

And if you like what you get here, you will like my books, as well, which are available in both paperback and digital formats: you can buy them through my website or go to Amazon books.

Well, that’s it for today so l’hitraot and Baruch HaShem!

I Hate to Disagree, But the Flesh is Not Weak

We all know the narrative about when Yeshua was praying in the garden of Gethsemane, asking the three talmudim with him to stay awake while he prayed.

Of course, they were full of lamb and wine after the Pesach Seder, so they fell right off to sleep.

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Yeshua came back to see them asleep, and after this happened twice, he said that the spirit was willing, but the flesh was weak.

Well, as much as I hate to disagree with my Messiah, I would prefer that he said the spirit is willing, but the flesh is too strong!

As I see it, it isn’t our spirit that gets us in trouble, but our flesh does.

Throughout the Bible we are told that everyone sins, and in modern terms, sinfulness is built into our DNA. That is a fact of life.

However, it doesn’t excuse sin, and it can be overcome with the help of the Ruach HaKodesh, the Holy Spirit. But, that is very hard to do.

And when I say it is hard to overcome sin, that is a statement I am sure you all can relate to.

When I used to preach about sin, I would tell my congregation that I am an expert on sin: not because I have overcome it, but because of how often I do it; and, as they say, practice makes perfect.

Our flesh is what we have to live in for the time being, and its influence on us is extremely strong. If we think otherwise, it will overcome us and we will apostatize without even realizing that we have done so!

For example, have you ever rationalized doing something that your spirit tells you that you really shouldn’t do? I have, and I confess that I still argue with that little guy on my shoulder in the white robe with the harp.

The other guy, the red-suited fellow with the horns, doesn’t win as often as he used to, but he still makes what sounds like a convincing argument, using biblical passages (or should I say, misusing them) to justify his arguments.

And you know what? That is what “religion” has been doing for centuries on end.

So, the bottom line is that Yeshua was not incorrect when he said his talmudim wanted to stay awake with him, but I have to disagree that their flesh was weak, because it was their flesh that overcame their spiritual desire to stay awake.

Your flesh is strong, my flesh is strong, and we need to admit that to ourselves if we want to overcome it.

Ignoring the potential for your flesh to overpower your spiritual desire to be obedient is foolish, and might result in your straying off the path of righteousness without ever knowing you did!

Thank you for being here and please subscribe to both my website ministry and my YouTube channel. I have a Facebook discussion group called “Just God’s Word” and I would love it if you joined that- I only need you to read and agree to the rules.

I have written a few books and if you like what you get here, you will like the books, as well. They are available on Amazon or through the links on my website, and they come in in both paperback and digital formats, the digital ones costing just a couple of bucks… vot a deal!

And remember that I always welcome your comments.

That’s it for now, so l’hitraot and Baruch haShem!

Discuss, Debate, Disagree, Demean

I’ve been on a three day high school reunion- our 50th, but now I am back and ready to preach!

We all know the Bible…well, actually, we all THINK we know the Bible.

We think we know what God wants, but in reality most people only know what they have been told God wants.

If you prefer to watch a video, click on this link: Watch the video.

I am not going to discuss what God wants, but rather what happens when people start to talk to each other about what God wants.

My experience, after some 25 plus years of being a Believer, is that people start out easily talking about God, and soon they find there are some things in which they have a slightly different understanding.

This then becomes a discussion that turns into a bit of a debate, in that each side wants to explain their side and challenge the other side to disprove them.

And this is the place where one of two things happen: the two people respectfully agree to disagree, or the conversation takes a nosedive from nice to nasty, and I have identified this change from edifying each other to demeaning each other happening in four, distinct stages.

Stage 1: we start by talking about God and begin to discuss a specific topic about God, or what God wants.

Stage 2: as we continue with the discussion, a different understanding of that topic emerges, and now we debate what God really said or what he really meant.

Stage 3: we realize that we actually disagree.

Stage 4: one or both stop attacking the argument and begin to attack the person.

This is not the result of a godly call to help someone know God better: it is nothing more than pridefulness rearing itself up and changing the dynamic from trying to determine God’s truth to working for the Enemy of God to cause dissension.

If the people involved are spiritually and/or emotionally mature, they can respect each other’s right to their opinion and agree to disagree.

However, way too often, one or more of those involved begin demeaning the other because they will not change their mind.

There is no reason or justification, EVER, for demeaning or insulting anyone just because they disagree with you.

When you find yourself in a discussion that has turned the corner from mature argumentation to personal insult, you have only one option: get out of it.

No matter how passionate you may be about helping someone to know God better, when the talk has gone from explaining to insulting, it is time to go home.

They say the three topics you should never bring up in a conversation are family, politics, and religion. I think there is a lot of truth to that, but it should not stop you from trying.

The trick is knowing when to stop; it is as simple as that, and that is all I wanted to talk about today.

Thank you for being here and please subscribe to my website and my YouTube channel as well. By the way, when you are on the website, please buy my books- if you like what you get here, you will like my books.

And join my Facebook group called “Just God’s Word”- please make sure you read and agree to the rules.

So, until next time, l’hitraot and Baruch HaShem!