In the Gospels, Yeshua (Jesus) tells us that when we pray in his name, that which we ask for we will receive. But if we have accepted Yeshua as our Messiah, wouldn’t God already know that? Why do we have to speak it?

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Maybe I am preaching disobedience or rebellion… I’m not sure.

For many years I would always end my prayers, as well as often interjecting while praying, “I ask this in Yeshua’s name”. Then, a couple of years ago, I began to think that because the word “name” in the Bible is really just a reference to a reputation and renown, there isn’t any power in Yeshua’s reputation.

However, there is plenty of power in what he did for us; the real power we can receive is not from the word “Yeshua” or “Jesus”, but from the blood he shed. That is what allows us to be cleansed of our sins; that is what enables us to come into the presence of the Lord, God, Almighty and ask for forgiveness, which is only achieved through the shedding of innocent blood (Hebrews 9:22, which references the sacrificial system God created in Leviticus 1-7).

Now when I pray, I finish my prayer by saying “I ask this by the shed blood of the Messiah, Yeshua.”

But still- I wonder why I need to reference Yeshua, at all? I wonder why God doesn’t already know that, because I have accepted Yeshua as my Messiah, whatever I ask for in prayer is always going to be based on the power of the blood he shed for me?

Is prayer now some form of spiritual Simon Says? If I say, “By the blood of Yeshua” I get what I ask, but if I don’t say that does God reply, “You didn’t say ‘Yeshua says’, so you don’t get what you asked for.”?

I don’t think so.

I think that God knows I always ask for forgiveness of sin by the shed blood of the Messiah, and yet I still say it. Maybe I am just conditioned to do that? Maybe I feel more comfortable and that I am covering my you-know-what when I add “By the blood of the Messiah” at the end of my prayer?

I don’t know.

I will continue to ask for forgiveness, of course. And to lift those I love and care about to God for healing, whether physical or spiritual. And I will continue to refer to Yeshua as his son, my Messiah, the one he promised to send and thank him for doing that, as well as for all the blessings he gives me.

I had written that when we thank God there is no need to refer to Yeshua because thanking God is not asking for anything, which I wrote a while ago when I was still using the actual name of Yeshua in my prayers. (Here is a link to that message)

In the meantime, I will continue to ask for God if he desires me to say, “By the blood of Yeshua” or “In Yeshua’s name” every time I ask for something in prayer and be open to hearing his answer.

I hope it comes soon because I can’t just get rid of this question: If he truly knows my heart and mind, won’t he know when I pray that asking as Yeshua said to is a “given”?

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I’d really like to hear what you think about this one.

That’s it for today, so l’hitraot and Baruch HaShem!

UPDATE:

It’s the morning of May 6, 2023.
I have been praying to God to help me come to a final conclusion about what to use, if anything, with regard to pryaing in Yeshua’s name. I received good comments from people and some good points were made for always using Yeshua’s name, and not even using “by the blood”(which is not what Yeshua said).
This morning in prayer God made it clear to me.
I have always stated that God knows what is in our hearts and minds, and when I was thinking about that it came to me that because he does, and because (as someone pointed out) even though he knows this, he still wants us to pray, then it doesn’t matter which words I use to refer to Yeshua- God wants us to pray to him and Yeshua wants us to pray referring to him as our Intecessor no matter how we phrase it.
I don’t have to concern myself with should I use Yeshua’s name, or say “by his blood” – it doesn’t matter so long as I refer to Yeshua in some way because, just like God knows what we need but still wants us to pray, Yeshua knows God will answer us but he wants us to recognize his role in our prayer as Intercessor, so we should acknowledge him, as wel, when asking for something from Godl.
Whew! That’s a load off my minnd. 🙂
Thank you, Lord, for answering prayer!

The Book of Kohelet has often been misunderstood, and I suppose that’s because it starts off telling us that everything is pointless, and that all our efforts are no more useful than chasing the wind.

Okay, I get it- someone isn’t happy with how things they have done has turned out.

So, who wrote this treatise on disappointment?

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Most agree that it was King Solomon, although in recent years some have stated it may have been written by someone else pretending to be a king of Jerusalem. Personally, I don’t buy that.

In the first chapter the writer tells us that he has been a king over Israel in Jerusalem. Not only that, but this book is filled with wisdom and proverbs, very much like those Solomon wrote.

For example:

1:18- there is much wisdom in grief.
2:14- wise men have eyes that see, but fools walk in darkness.
4:5- better an armful of tranquility than both arms full of effort that yields nothing
5:1 nightmares come from worrying too much, and a fool chatters too much
5:9- the lover of money never has enough money

There are other wisdom sayings throughout the book that indicate the writer is a man possessed with great wisdom. Not to mention that he tells us in 1:16 that he has acquired more wisdom than anyone else ruling in Jerusalem- that is exactly what we are told in the Bible about Solomon (1 Kings 4:30).

Now, what about this statement that everything is pointless, that nothing matters, and what does a person gain after all their efforts? These sound like the ramblings of a depressed, cynical man, but when we realize the reason he is saying this, it makes sense.

In Kohelet 1:12, he tells us that he applied himself to seek out and investigate everything that is done under heaven. I believe what Kohelet was saying was that he wanted to understand the “why” of everything- he wanted to have the same level of understanding that God does. Well, no wonder he was disappointed and found everything pointless! No one can understand anything at the same level of God.

However, he did come to an understanding of what might be the most important lesson of all- that whatever we do we should do with joy and appreciation because this is what God has given us.

Kohelet tried to understand everything by starting out with the pleasures of the body. He went on to build palaces, gardens, pools, have slaves, amass wealth, have singers and musicians, and many other material things. Yet, in the end, he realized that it was all worthless, just chasing the wind.

Why? Because when he dies, everything he worked his whole life to attain will go to someone else who will just waste it.

Throughout this book, we are given a number of examples of what is pointless:

• attaining wisdom is useless because no matter how wise or how stupid a man becomes, in the end, we all die and are treated the same.
• the pursuit of material things is pointless because the rich never have enough and the money they accumulate will go to someone else when they die.
• no matter how good a king is, it’s pointless because when the king is dead the ones coming after him will not regard him highly.
• having goods and wealth will not please a person, who will always want more, and when they die someone else gets to enjoy them.
• the righteous person can perish in his uprightness while the evil person lives a long and happy life.

Despite the overriding depressive feel of this book, Kohelet does come up with a number of revelations that are messages of hope and the lessons we need to learn in order to have a contended life:

Revelation #1: Kohelet tells us all that is left to us to do in this life is to eat, drink, and enjoy whatever fruits of labor that we have attained, because this is what God has given to us (2:24; 5:17; 8:15; 9:7).

Revelation #2: Everything that happens has its own time (3:1-11), nothing is new under the sun (1:9), and this is the way God has designed the world.

You may remember the song by the Byrds called “Turn, turn, turn” (1965) which was from this passage; it was originally written by Pete Seegar in 1959

Revelation #3: People who love things of the world will never be satisfied.

Revelation #4: Everything happens to everyone: rich or poor, wise or stupid, righteous or evil. In the end we all die, although those who live a righteous life will be in better shape when facing God.

The final and ultimate lesson that Kohelet has learned, which he tells us at the very end of the book, is this:

We should worship God and obey his laws, for that is what being human is all about;
in the end, God will bring to judgement all that we do.

This is unquestionably the wisest thing anyone can do.

Kohelet, with all his wisdom, riches, and achievements, concludes the only thing we really need to do is enjoy the fruits of our labors, the simple things in life, such as eating and drinking, and be thankful to God for giving that to us. I believe this was confirmed by Yeshua who, when telling us how to pray, said we should ask for our daily bread- nothing more, nothing less, and that we shouldn’t worry about tomorrow.

So, the next time someone tells you that they just don’t get the Book of Kohelet, asking why is such a “downer” even in the Bible, you can tell them that the real message of Kohelet is one of contentment. It teaches us we will never understand why things happen the way they do, that all things happen for a reason and that God has determined the correct time for all things that occur under the sun, and that to be at peace and enjoy life all we need to do is worship God, obey his commandments, and appreciate what God has given us because that is what being human is all about.

Whoa!! Stop the music! How can Satan rule the earth when we all know that God rules the universe?

Because the Bible says he does.

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Haven’t you ever heard of Chain of Command?

When I was a First Lieutenant in the Marine Corps, at one time I was the Executive Officer of the Headquarters and Supply Company, 2nd Marine Combat Engineer Battalion. I was able to “rule” over 365 Marines, including even a Captain who was, technically, my superior in rank but still under my command because he was the Platoon Commander of one of the platoons in the company, and I ruled over the entire company.

Yet, the Company Commander ruled over me, and he was ruled by the Battalion Commander, who was ruled by the Division Commander, and so on, all the way up to the President of the United States.

Satan might rule the earth, but God rules the universe, which means he rules Satan. It’s simply a matter of chain of command.

So, nu? Where does it say that Satan rules the earth?

In Luke 4:5, when Yeshua was in the desert and Satan was tempting him, he showed Yeshua all the kingdoms of the earth, and told Yeshua that he (Satan) had been given them all and they were his to give to whomever he wanted to. That certainly sounds like he rules them, doesn’t it?

Later, in Luke 10:18, Yeshua confirms this when he told his disciples that he saw Satan fall like lightening from heaven (to the earth).

Shaul (Paul) confirms Satan’s rule of the earth in his letter to the Ephesians (Ephesians 2:2), when he told them they used to conform to the ways of the world and to the ruler of the power of the air, the spirit that causes disobedience in men. Clearly, that spirit is Satan.

The Tanakh also states that Satan is in the world: in the Book of Job, God asks Satan where he has been and he answers that he has been wandering here and there, throughout the world (Job 6:7). We are shown that Satan has authority in the world to come and go as he pleases. Even though God did control what Satan could do to Job, Satan had the power to do whatever he wanted to do, including to cause the death of people.

This is interesting: when he killed Job’s children (Job 1:18-19), he did so by sending a strong wind to destroy the house they were eating in; hmmm… maybe this is why Shaul calls him the ruler of the power of the air?

There you have it! Satan rules the earth, and that is why even though we are in the world we are not to be part of it, i.e., not to be ruled by the one that rules the world.

We are to be ruled by the one that rules the universe, who sent Yeshua the Messiah.

So, what’s today’s take-away? Don’t be concerned or afraid of the world or the one who rules it, because despite all the power he has, the one who is in us is greater than he who is in the world.

Thank you for being here and please share these messages with everyone! Subscribe to both this ministry on my website and my YouTube channel, click on the bell to be notified when I post, and join my Facebook group called “Just God’s Word” (but make sure you agree to the rules, or you can’t come in).

That’s it for this week, so l’hitraot and (an early) Shabbat Shalom!