Jesus Proves Salvation Comes From Torah

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I know what you’re thinking…”Huh?!? We all know that salvation is from Messiah Yeshua and that we can’t be saved by Torah”

Or maybe you’re thinking that the “cross” is our salvation?

Or maybe you are thinking that salvation is through faith and not through works?

Or maybe you are thinking that Jesus did all we need when He died for us?

If you are thinking any of these, well…you’re right. We are saved by Messiah’s sacrifice, which was proven acceptable to God because He was resurrected.

And you’re right that faith and not works (alone) is the way we are saved, BUT we still need to be obedient. God told us in the Torah how we are to worship Him and treat each other, and we aren’t excused from obedience just because we accepted Yeshua as our Messiah.

So, nu? How does Jesus prove that we can be saved by Torah?

Simple- He was saved by Torah! 

Let’s take this one step at a time:

  1. All mankind is born into the original sin of Adam and Eve.
    1. In Judaism we also believe this: Talmud tells us we are all born with the Yetzer Hara (Evil Inclination.) When we are at the age we are able to study Talmud and Torah, we develop the Yetzer Tov (Good Inclination.)
  2. Mankind was given the Torah by God, through the Jewish people, so that they could act in accordance with God’s will, thus securing eternal life. To obey Torah is to remain sinless, and to do what is forbidden in Torah is to sin- that has never changed.
    1. God tells us throughout the Tanakh, especially by the Prophets, that He wants us to repent and turn from sin so that we can live. God isn’t all that interested with the finite, so when He says “live” He is talking about eternity.
  3. Yeshua was born of a virgin who was impregnated by the Ruach HaKodesh (Holy Spirit), so He was born sinless (not having the stain of original sin.)
  4. Because He was sinless when He died, Yeshua was resurrected by God to show that God’s promise of eternity with Him by obeying the Torah was true.
  5. Yeshua’s resurrection can mean only one thing: Yeshua received salvation because He lived His life completely obedient to the Torah.

It is only through Yeshua, because of His righteous life and acceptable sacrifice, that we also can achieve salvation. We cannot be saved by Torah ONLY BECAUSE WE CANNOT OBEY THE TORAH PERFECTLY. 

So you see, because Yeshua obeyed Torah perfectly He was resurrected to eternal life, which we call “salvation.” If He hadn’t obeyed Torah, if He had sinned, then His life would not have been acceptable as a sacrifice for us, just as a lamb with a blemish would not be an acceptable sacrifice. And if you are thinking, “Yeshua is the son of God- He would always have been able to return to God.”, then why bother living a sinless life?  In other words, if Yeshua did not give up His divinity and submit Himself to death (which the bible says He did), then He didn’t risk sinning. But Isaiah tells us (Chapter 53) that Messiah is a man of troubles, who knew illness and suffering- God is above all that.  You see, Yeshua had to be 100% human, with all the human weaknesses and frailties in order to prove that Torah was trustworthy.

In order to be a real sacrifice, He had to be able to die without a guarantee of resurrection.

The mission of the Messiah is to bring God’s people back into communion with God. To do that, because of our iniquity (desire to sin) we all need someone to bridge the gap between us and God. That is what Yeshua did, and He did it by showing us that the Torah is the roadmap to salvation. By living a Torah-perfect life, He was “saved”, and through His salvation we can all come into God’s kingdom.

So, nu?  Does that mean I can be saved by Torah alone? Yes, if you could live it perfectly, but since no one can… NO, it doesn’t mean you can be saved by Torah alone.

Does that mean I don’t need to obey Torah at all?  NO, it doesn’t- we all need to be obedient to the Torah because it is God’s commandment that we must, and to ignore or reject Torah is an unrepentant sin. Unrepentance is a wedge between us and God that even belief in Yeshua will not remove. No one who is unrepentant of their sin can be saved.

So then what is my point? It is this: Torah is still valid, it is still part of God’s plan of salvation, and it is what Yeshua taught us we should obey. We can’t do it as He did, but through His accepted sacrifice (which was because He lived Torah perfectly) we can still be saved even when we fail to obey Torah perfectly.

And through the indwelling of the Ruach haKodesh, we can be strengthened to overcome our iniquity and comforted when we fail to.

As I often say: we can never be sinless, but we can always sin less. Yeshua has saved the world from it’s iniquity, but we still have to have faith in Him and God, do T’shuvah (repent) and live as sinless a life as we can.

The instruction manual for living a sinless life is called the Torah.

 

 

 

 

Parashah B’shallach (After He Had Let Go) Exodus 13:17 – 17:16

The freed slaves are led by God to the Red Sea, and Pharaoh comes back after them with chariots and his entire army.

God saves His people with the miraculous parting of the sea, and the Israelites walk across; when the army of Egypt follows, the waters come back down upon them and they are destroyed.

The people sing the Song of Moses at this wondrous escape from certain death, but soon after are kvetching about not having meat or water or bread.

God answers their complaints, but it doesn’t seem to appease their ingratitude or faithlessness.

 

Salvation: Ours to Keep or Ours to Lose

There is a saying that has led many to think they are saved when they may be sabotaging themselves.

That saying is: “Once saved; Always saved.”

It is a lie from the pit of Sheol, which has separated many from the truth of the Gospels and made impossible the proper worship of Adonai.

Parashah Bo 2018 (Go) Exodus 10 – 13:16

The plagues continue, starting with the eighth plague of locusts, followed by the days of darkness, and the final and ultimate plague: the death of the firstborn.

And with this last and terrible event, God’s plan of salvation for the Israelites is completed and they are sent out of Egypt.

In this reading we have the first, the original, Passover and we learn about the Passover Lamb.

We call Yeshua the “Passover Lamb”, but is that really what He is?

God’s Love is Not the Enabling Kind

God is compassionate; God is loving; God is not just willing to forgive, but He really wants to forgive.

But God’s love is tough love, and no matter how badly He wants to forgive us, we will suffer when we reject His guidance and commandments.

You won’t ever hear God ever saying, “Oh no- not my baby! My baby is a good boy.” as they drag the mass murderer to prison.

The Problem People Have With God

This title is a little misleading- it’s not really the problem people have with God, it’s the problem people have accepting the truth about God.

That truth is simply that He is in charge, wants to do the best for us, but also will make the rules and enforce them.

And God will do what He wants to do, when He wants to do it, and how He wants it to be done, despite what, when or how we want Him to!

Parashah V’Ayra 2018 (I appeared) Exodus 6:2 – 9

Moses goes back before Pharaoh to ask for the children of Israel to be freed to go into the desert and worship their God. Pharaoh continues to refuse, calling down on himself and all of Egypt the terrible plagues from God. This parasha describes the first 7 of these plagues, showing how they got more and more destructive as Pharaoh continued to pit himself against God.

And God tells Moses His name, but then again…what’s in a name?

 

Who Killed Who?

As a child I was constantly reminded that “You Jews killed Jesus” by my Christian friends and acquaintances.

Back then I didn’t know and (frankly) didn’t care about God or the Messiah, but I knew enough to say that Jesus came to die for their sins, so all we did was help Him.

Now I know better- it wasn’t the Jews who killed Jesus, nor was it the Romans: it was ME.