Author: Steven R. Bruck

Parashah VaYelach 2018 (And he went) Deuteronomy 31

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God informs Moses that he is about to die and has him bring Joshua before all Israel to the tent of Meeting. God appears in a cloud and Moses tells Joshua (and the people) that even though he is now going to die, God will still be with them and Joshua will lead them over the Jordan into the Promised Land. God will be with them just as he has been in the past, to defeat those peoples that are now in the land, so Joshua and all the people should not be afraid but have courage because although Moses won’t be with them, God always will be.

God also tells Moses that in the future the people will disown God and break his covenant, and he will then hide his face from them. They will be ravaged by the surrounding peoples and the country will be taken over. God tells Moses to write down a song (which I believe means that God dictated this song) so that when this happens, the song will testify on God’s behalf that it was the people who caused this Tsouris to come upon themselves. 

You may ask why God, knowing all that is to happen and the terrible things that his people will have to suffer through, would allow that to come about.  After all, isn’t God all-powerful? All-knowing? Couldn’t he easily make sure the people don’t turn against him and suffer? Doesn’t he love them? 

Yes, he does love them, but he is God. He knows that loving means to allow freedom of choice. He gives us Free Will so that we can choose to love him, which is the only real way to love- by choice. He never uses his punishment for disobedience as a means to force us to love him, but rather as a means to get us to return to his protection. We are protected by God when we are in his will, which means living in obedience to his commandments. God is all about love, but that doesn’t mean he isn’t about justice, fair judgment and following the rules he establishes. 

God is as subject to his commandments as we are- when he says we must do something, if we reject his words and ignore him, he must judge us as we deserve. He told us that the commandments he gave us are to be obeyed “throughout your generations”, which means forever. Fortunately for us, God’s judgments are filtered with mercy. Still and all, they are terrible when we have forsaken him. The worst thing is that he just lets us “do our own thing”, which means we are then left to defend ourselves against the world with no divine help. That is a no-win situation. 

If you find yourself in the midst of trouble, you can blame the Enemy for attacking you. But unless you are doing something that is very godly, that probably isn’t the real reason. The devil doesn’t care about you unless you are doing something that furthers God’s kingdom. So, back to you are having troubles: what you should NOT do is look to God or to the Devil until after you have first looked in the mirror. I think that in the majority of cases when we find ourselves in a teapot full of Tsouris, the real reason is something we have done or failed to do.

God will always judge those who disobey him and do so with the intent to bring them back to his protective love and divine intervention in their life.  God judges us constantly throughout our life in order to get us to change our ways when we walk away from him. He is patient and always will try to get us to protect ourselves by obeying his Torah. However, when we come before him at the Final Judgment it will be too late to change. So make sure you get your head on straight before that time comes, which may be at any moment during your life. None of us knows how or when we are going to die, so we better be prepared to meet our Maker every moment of every day. That starts with doing Teshuvah, accepting Yeshua as your Messiah and asking forgiveness of your sins through his name. From that point on, you must try to live in accordance with the Torah God gave to all people, through the Jews to the Nations.  Jewish, Christian, Buddhist, whatever- God is the only God and we are to worship him as he said we should. 

God has no religion- he gave us his laws and commandments and statutes so that everyone would know what he expects of them. And he will judge you not according to what a clerical leader has told you to do, but what HE has told you to do!

Are You Out There?

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Sometimes, despite how hard we try and how much we want to trust, we all need a little support now and then; just a bit of confirmation to lift us up and keep us going. 

I have worked hard to get my newest book marketed, and so far haven’t seen any real response from all the Facebook friends and family that I emailed about it.  I also have been blogging for years and just don’t seem to have the following I would have expected to see.

So I am asking for help. 

If you are reading this please take a moment to comment and let me know what I need to do to make this ministry more appealing. 

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Can God Save Someone Who Doesn’t Want to be Saved?

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We are all familiar with the passage that says anyone who calls on the name of the Lord will be saved. But what about those we pray for who are not saved, and who really don’t even care about it?

Maybe they don’t believe in God, maybe they don’t care, or maybe they think they are already saved because people have taught them the popular lie that many Christians have been taught, which is the “Once saved, always saved” theology.

How often have you prayed for someone who is sinning and likes it? Have you prayed that famous prayer, “Forgive them, Father, for they know not what they do?”   Will that work? Personally, I doubt it.  I have read the Bible many times and have experienced God’s blessings and also know what it is like to live outside of his Kippah (covering), which was for the first 40 years or so of my life. 

In my opinion, God can do whatever he wants to do, but he doesn’t want to make us love him or to defy the free will he has given each one of us.  That means if we pray for someone who doesn’t want to be saved, even when we invoke the name of Yeshua ha Maschiach, God will not force someone to be saved if they don’t want to be saved. 

Another way to look at it is to ask, “Will God forgive an unrepentant sinner?” I think we can all agree that although God, in his mercy and compassion may give blessings to one who rejects him (Matthew 5:45 says, “He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.”), when it comes to forgiveness we must first do T’Shuvah (repent) in our hearts, then ask for forgiveness. When we do that, God will forgive. But if we do not repent, then he will not forgive.

I pray for my children and even for their mother (we divorced many years ago) because my children have been brought up by her to be ungodly (they’re not evil and horrid creatures, just like the rest of the world- ungodly) and I don’t know anyone who needs the love of the Lord more than that woman.  So I pray, in Yeshua’s name, over and over, nearly every day, and I trust that God is doing something. But I also know that it is, ultimately, up to them to turn to God.

He may strike them down, humble them, and give them some real Tsouris to make them realize they are not really in control and force them to look up to him. But he will not change their minds or use his awesome power to force them to worship him. He will influence their lives, but not to the point where they are made to love or worship him. Not even to the point where they have to admit he really exists.

I am not saying God will never make a miraculous appearance; he has done things like this in the past- Abraham, Jonah, Gideon, the parents of Samson, and Shaul on the road to Damascus, just to name a few. But overall, I trust that God will do exactly what needs to be done to convince someone to trust in him, but only to the point where anything more would be effectively taking away their right to choose. 

Where that fine line is drawn no one can tell, except God, and I trust him totally to do everything up to that point. If my children never turn to God or reconcile with me (my two constant prayers) then it isn’t God who I will blame, but them. They are old enough (more than old enough) to make up their own minds and even though their mother has been a constant bad influence on them, it is their own fault for rejecting God. And when I write this, believe that it hurts me to write it, and I believe it hurts God even more because he loves my children (who are also his) more than I ever could.

Does this mean we should stop praying for those that reject God? Heavens no!! We should continue to pray for those that need to be shown the path to salvation. If we do not pray for them then who will? God will intervene in their life to help them come to know and accept him, and we also should do so by showing them a good example of what it means to worship God and demonstrate to them God’s blessings in our life for obeying him.

Through our prayers and our example people can be convinced to choose God, which is to choose life. God won’t force them to choose him, but he can be very, VERY convincing. 

So, continue to pray for those that reject God and be an example of a godly person. Pray especially for those that think they are godly people because they have been taught that the Torah is only for Jews and they don’t need to obey any laws or commandments. They have been taught that they don’t need to obey anything in the Torah because are under the blood of Christ and saved by Grace. That is not true: by being told they don’t need to obey God or ask forgiveness because they are already saved, they are being taught to be unrepentant.

Be an example of an obedient, godly person, one who obeys from love and trust but not as a means of trying to earn salvation, and continue to pray for those that reject God. 

Our prayers are powerful and useful to everyone, godly or ungodly

Parashah Nitzavim 2018 (You are standing) Deuteronomy 29:9 – 30

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The previous parashah ended with the blessings and the curses, and this one continues from there. Moses advises the people that everyone listening to him is subject to this covenant and he then prophecies that when the people turn to their own desires and sin, all the curses will fall upon them and they will be a byword to the other nations, asking “Why has this happened?”, to which the answer will be because they rejected God and his commandments.  

But as with all prophecies of destruction for disobedience, Moses assures the people that once their hearts turn back to Adonai, no matter how far he has scattered them, he will bring them back to their own land and bless them. 

Moses ends with the decree that these laws are not too hard to do, and he offers them the options of live or die, blessings or curses, and the suggestion that they take the blessings.

My message today is regarding what Moses says about those that bless themselves in their heart (Deut. 29:18-20), meaning those that hear the word and purposefully disobey, thinking that because God promises to regather the people they will be selected with the others. Moses assures that person that this will not happen; indeed, the one who persists in indulging himself (or herself) in evil will certainly not be blessed or forgiven. That person will be cut off from the people and all the curses of the covenant will fall on his head. 

When I read this I thought of all those that have been taught that once they are saved, they are always saved. Shaul (Paul) refutes this in his letter to the Romans. In that letter he says (Romans 6:15-16):

For sin shall not be your master, because you are not under law, but under grace. What then? Shall we sin because we are not under law, but under grace? By no means! Do you not know that when you offer yourselves as obedient slaves, you are slaves to the one you obey, whether you are slaves to sin leading to death, or to obedience leading to righteousness?

The sins we commit can be forgiven through the Messiah’s sacrifice, but that is only those sins we have committed to that point, i.e. to the exact moment we confess, repent and ask forgiveness in Yeshua’s name.  Whatever sins we commit after that are on our head until we repent of that sin and, again, ask for forgiveness. 

If we sin and continue to sin, without asking forgiveness, then we are- by definition- unrepentant. There is no doubt in my mind after reading the Bible over and over for 20 years and more that God will not forgive an unrepentant sinner, whether they know they are unrepentant or not.  We may feel sorrow in our heart for doing something wrong, but if we do not confess that wrongdoing and ask forgiveness, it is NOT automatically given. We need to have a contrite and humbled heart when we repent and ask forgiveness, but we need to do it all: heartache, repentance (T’shuvah), request for forgiveness (in Yeshua’s name.)  

I also thought of all those who have been taught that Yeshua did away with the law; all those poor souls who blindly follow the blind. Even if they think they are obeying God, they are not. And this is a form of blessing themselves in their heart and they WILL be held accountable. The covenant Moses made was not just with who was there, but those who were not there, as well (Deut. 29:13-14). In other words, this covenant is for all who claim to worship the God of Abraham, Isaac, and Jacob.  Not just the Jews, but all people: those there at that time and those who are not there. 

What this means for you is that you need to make sure you read the entire Bible- Genesis through Revelation- and accept that if you worship the God of Abraham, Isaac, and Jacob then you are also under this covenant. You may not like hearing that, you may want to argue (as if it will do you any good with God) that God didn’t mean Gentiles who accept Yeshua as their Messiah ( remember that Yeshua taught the Torah) or that Believers aren’t under the law but under Grace (remember what Shaul said to the Romans) or even that Yeshua did away with the law. 
Which is a total lie: Yeshua is the living Torah, the Word that became flesh so how could he have done away with himself? Duh! 

The Torah is still valid: God said these commandments were to be throughout all your generations. That means forever. And those that join themselves to God’s chosen people are not only able to enjoy all the rights of natural born Jews, but they are also subject to all the laws natural born Jews are subject to, and that means the Torah. 

What it boils down to is this: God gave the Jews the Torah to learn and teach the rest of the world, and those that obey are blessed while those that disobey are in BIG trouble. 

The Pharisees were teaching performance-based salvation, and Yeshua gave us faith-based salvation. We obey God’s commandments as a love-response to God’s goodness and because we are obedient children.

Grace is not a license to sin, it is the means by which we can avoid the eternal consequences of our sin; however, faith doesn’t overrule obedience. 

What Religions and Lying Have in Common

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This is a simple post today, no video- just plain, old common sense backed up by the Bible.

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So, religion and lying: what they have in common is that both are designed to control others. 

Most people think that telling a lie is the way we avoid the truth. But it is a little deeper than that-  it is really a means of control designed to convince someone that there is a different truth than what they believe. As an example, I didn’t get a project I was supposed to complete done on time. You believe I am responsible, which is the truth but I tell you a lie: I say that a member of the team was late with their part and that prevented me from getting it done on time. If you believe me then I have, in effect, controlled you by changing what you believe to be the truth. I have made you believe a different “truth” than the real truth. 

Religions do the same thing. The truth is what God gave us, which is found in the Tanakh (the Old Covenant.) The Gospels confirm the laws of the Torah because that is what Yeshua taught his Disciples, and what they later taught the Gentiles who accepted Yeshua as their Messiah and were (thereby) converting to Judaism. 

Remember: Yeshua was and is Jewish, lived a Jewish lifestyle and those who followed him, by definition had to live a Jewish lifestyle, too. 

Where religion has tried to control people and give them a new belief system is in how leaders of different religions twist the truth of the Tanakh and the New Covenant (in Hebrew, B’rit Chasdasha) to make people believe what the leaders want them to believe.

For instance, in Judaism there are many additional rituals that are Rabbinic, i.e. found in the Talmud, which are not directly from God. Although I do not universally condemn these traditions, they do exercise a level of control over the Jewish people who are told they must conform to these activities to be “correct.”  God never required these, so to say we must follow them is to tell a lie and exercise a form of control. 

Christianity has, for the most part, totally ignored the Torah and misinterpreted much in the B’rit Chadasha to change the form of worship from what God commanded. For instance, they kept a “7th day Sabbath” but changed it from the way it had been celebrated; it should be from Friday eve to Saturday eve but they changed it to Sunday during the day only.

Another example of controlling lies within Christianity is how it has used Kefa’s (Peter) vision of the sheet in Acts 10 to do away with the Kosher laws by saying the vision meant all food is OK to eat. The truth is that his vision had nothing to do with food and was about allowing Kefa to bring salvation to the Gentiles, but I suppose the Christian leadership desired to eat pork rinds. 

One major aspect of lying that religion has in common is this: when you tell a lie, you have to keep expanding that lie. This is because there are always “loose ends” within a lie; you need to expand the lie as more people hear it and start to question the truth of it. As the old saying goes, “What a tangled web we weave when first we practice to deceive.” 

To me, this means if a religion is lying it will eventually need to “expand” itself, which will result in having to separate into different sects.

Within Judaism, there are 6 different sects: Chasidic, Orthodox, Conservative, Reform, Reconstructionist, and Messianic (although the other sects won’t recognize Messianic Jews as being Jewish- another lie  that religion has created to control people.) And within the Chasidim, we can probably list the Lubavitcher, also called Chabad, as a sub-sect. 

As for all the different sects and forms of Christianity, there isn’t enough server space for me to list them all. 

If we accept that a lie grows and grows, then all these religions that are supposed to stem from what God told Moses must be some form of a lie, right?  Now if you say what God told Moses is only for Jews, then you refute what Yeshua (Jesus) taught because the Apostle John called Yeshua the Living Torah- the Word that became flesh. If Yeshua is the Living Torah, then how could he teach anything that was against himself? 

So now that I have debunked, insulted and berated all of the Judeo-Christian religions, what is left for us? Simple- what is left is what God told us to do, what Yeshua told us to do, what Micah told us to do, what The Rambam (Maimonides) told us to do, what Shaul (Paul) told us to do, which is….to love God and to love each other.

God gave the Torah to the Jewish people to bring to the world:
(Exodus 19:6- “And unto Me you shall be a kingdom of priests and a holy nation.’ These are the words that you are to speak to the Israelites.”

The commandments found in the Torah are what Yeshua confirmed in all his teachings. Accept that the Old and New Covenants are one Bible, one story, one narrative of the plan of salvation God has for his creation and accept that the “New” did not override or do away with the “Old”- it added to it. The covenants that God has made with us are not exclusive, they are cumulative.

The world was meant to obey the Torah, which I can prove by pointing out that God said not to add to or take away from the Torah:
(Deuteronomy 4:2-“You shall not add to the word which I am commanding you, nor take away from it, that you may keep the commandments of the Lord your God which I command you.”

The Messiah was sent to the world to bring us all back to God, back to repentant obedience and to lead us into salvation. We are not to change anything God said, and anything that does change it is not from God but from Man. God gave us his rules for how to worship him and how to treat each other; men created religion in order to control people. 

What God gave us is the truth and what religion gives us is a lie. The challenge for each of us is to determine which is which.  

That which is from God is “Truth”, and that which is from Man is “Religion.”

Yeshua and the Adulteress: A Prospective.

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Chapter 8 (verses 1-11) of the Gospel of John tells the story of the Pharisees and Torah teachers bringing a woman accused of having been caught in an adulteress affair to Yeshua. They were trying to trap Yeshua in a way that they could bring charges against him. Yeshua wrote in the sand, asked the one without sin to throw the first stone, wrote in the sand some more and all the accusers left. The woman was then able to leave.

I have heard some people use this story as a means to show that Yeshua is more about love than about obeying the Torah, and repeat that old, worn-out analogy of the hateful and violent God of the Old Covenant vs. the loving and forgiving Messiah of the New Covenant. 

Well, that’s not what we are going to discuss today. Today I want to talk about the unanswered question…what did Yeshua write in the sand? 

I think I know! 

Let’s start with some assumptions that are pretty safe to say:

  1. Yeshua probably knew they were trying to trap him;
  2. There was something fishy from the start because there was no man brought with the woman. If she was “caught in the act” there had to be someone else there, right?  

So here we are: all the people Yeshua was teaching are standing around and the woman is in the center of the crowd.  The Pharisees ask Yeshua what is to be done with her, and he starts to write in the sand, then says that the one without sin should throw the first stone. So, what might he have written?

I think he wrote from Exodus 20:19, the Ninth Commandment: 

“Do not give false evidence against your neighbor.”

After this, he stated whoever is without sin throw the first stone. I think he knew that throwing the stone would absolutely convict the thrower of a sin because these were Torah experts, and the Torah demands that a trial must be held first. Anyone who threw a stone would be violating the Torah. 

After this, he wrote again in the sand, and this time everyone started to leave until no one was left but the woman and Yeshua. This second time I think he wrote from Deuteronomy 19:16-20, which says:

“If a false witness rises against any man to testify against him of wrongdoing, then both men in the controversy shall stand before God, before the priests and the judges who serve in those days.  And the judges shall make careful inquiry, and indeed, if the witness is a false witness, who has testified falsely against his brother, then you shall do to him as he thought to have done to his brother; so you shall put away the evil from among you.”

If the reminder from the Torah about not giving false evidence, i.e. bearing false witness didn’t scare them off, then this one certainly would have made them think twice. And because it says “brother” that law would obviously hold true for “sister”, as well. 

I believe the woman was falsely accused from the start, and Yeshua was aware of this. I don’t have anything to go on but speculation, based on the fact that there was no man brought with her, and that we know from reading the Gospels that the Pharisees were not above using false witnesses to achieve their goals. And, even if she was an adulteress, this was not the proper setting for a trial and Yeshua was not in a position of authority with the right to judge her according to the Torah. 

One last thing that is important to remember: Yeshua never forgave her of the sin she was accused of. He simply obeyed the Torah, which says that there must be two or three witnesses when there is a capital crime committed (Deuteronomy 19:15.) Yeshua asked her where her accusers were, and she said there was no one; in accordance with the Torah, Yeshua said he would not accuse her, either. 

And when he told her to go, he said, “…and sin no more.” Maybe this was because Yeshua knew she was a sinner (aren’t we all?), maybe there never really was an affair, maybe there was an affair but she was seduced into the crime to setup Yeshua this way, in which case it makes sense they would catch and hold her and let the man go. Who knows? That could make an interesting Drash some other day, but today all I am talking about is what he wrote in the sand to make everyone go away. 

If Yeshua wrote the things in the sand that I have postulated here, then the entire story makes sense.

What do you think he wrote?