Parashah Re’eh (behold) Deuteronomy 11:26 – 16:17

This parashah, as with the entire book of D’Varim (Deuteronomy) is a retelling of all the things that have happened over the past 40 years, with a reordering of the commandments, rules and regulations under which the people of Israel must live. These rules cover how to properly worship the Lord and how to properly treat each other.

We can go over these rules again and again, and as often as we review them, we break them. It’s almost as if we think we need to learn them so that we can be certain we know which of God’s laws we are breaking.

Oy!

I am not going to review the rules this parashah contains, mainly because of what I just said- we all know what we are supposed to do. Even sinners who sin because they like to- they know what they are supposed to do, too! As strange as it may sound, I respect their honest rejection of God more than the hypocrisy of many “Christians” who claim to love the Lord but are really judgmental, self-important and bigoted.

It’s real simple- God loves us, and because He loves us He wants us to be with Him for all eternity. But there’s a problem with that- He is holy, pure and perfect, and from a spiritual viewpoint we’re a little lower than whale poop. You can’t store snow in a hot oven, can’t drive a car looking in the rear view mirror (at least, not very far), and you can’t have sinfulness associated with God.

He’s perfect and we’re …well…we’re “us”- you can see how that throws a monkey wench in the plan of salvation, can’t you?

The Torah was given to the children of Israel because God loved them and wanted them to be with Him. The Torah, if followed perfectly, would allow us to be in total communion with God. He also loves everyone else, and Israel was never meant to be the only people to be with God; they were chosen to be a nation of priests who are responsible to teach the other nations, by example, how they should act. When God gave the Torah to the Jewish people it was both a blessing and an obligation.

Unfortunately, the Jewish people did not live in accordance with Torah, and even though their example was more what NOT to do than what to do, the other nations chose to follow the wrong example. The truth is that the commandments and regulations that God gave the Jewish people, which were to be taught to all the nations, were screwed up by the Jews and then screwed up even more by the nations. The “religions” that came from Judaism have devolved into so many factions and have so many different rules of their own, many of which are directly in opposition to what God says to do (read my book), that it’s hard to believe any of them really know who God is or what He wants, at all.

That’s why it took Messiah Yeshua’s sacrifice to enable us to have our sins washed clean so we all can be with God. Where human nature made Torah (alone) unable to bring anyone into communion with God, Messiah made it possible for everyone.

That doesn’t mean Torah is useless or done away with! The laws in there are still valid because grace from sin is not license to sin. You can believe Yeshua is the Messiah- big deal! Every demon in hell knows that for a fact- they’ve seen Him in person! And you can ask for forgiveness but that doesn’t do it- you need to ask and mean it, and show that you mean by living it! You need to walk the walk- talking the talk is not enough. And when you are ready to walk the walk, the Torah is your only road map.

Salvation is free to have with the asking, but keeping it will be costly. You need to give up hedonism, you need to pay your way with good works that represent your heartfelt desire to live as God wants you to. You need to give up your desires for worldly things and want only the spiritual things.

And you also need to keep your feet on the ground with your head on your shoulders- too many people get so “spiritual” they can’t relate to anyone, especially new Believers. They scare the pants off of them and are like the crows that come and eat the good seed that is on the ground before it can take root.

Yeshua told His disciples to be as gentle as doves and wise as snakes- we all need to be that way. We need to have spiritual eyes and realistic heads.

It really is just this easy: love God and love each other. Treat God as He says you should and treat each other as you want to be treated.  You won’t ever be able to do it perfectly, but the more you do these things, the better you will become at it and the easier it will become to do them.

Salvation is yours for the asking. It is very easy to get, and very hard to keep. No one can take your salvation away from you, but you can throw it away.

Here’s a word of advise- don’t!

 

Wanting what I do or doing what I want

It’s the dilemma that (I believe) all those who are Born Again suffer with: am I doing what I want to do to please God, or am I doing what I want to do because it pleases me?

Shaul (Paul- that nice Jewish boy from Tarsus) had this problem, too. He tells us about it in his letter to the Roman Believers (7:15):

I do not understand what I do. For what I want to do I do not do, but what I hate I do.

The Talmud tells us we are all born with the yetzer hara (the evil inclination) and only years later does the yetzer hatov (the good inclination) develop. The yetzer hara can, when controlled by the yetzer hatov, be made useful for it is the desire to have things that are pleasing to us, and so having a spouse, a house, a job- all these can be attributed to the yetzer hara and, when controlled by the yetzer tov, these desires of our hedonistic hearts can be channeled into useful and Godly activities.

However, what we really need to do is that which is pleasing to God, and to know what that is is to first learn to not trust ourselves. We are, by nature, self-centered, self-important, self-absorbed and NOT self-controlled. That which is of us is not that which is of God; that which is of God (the Ruach HaKodesh) is in those of us who have accepted Messiah Yeshua and asked for the Spirit, which we must learn to listen to. It is the small, still voice of God that Elijah heard, and not the loud shouting of the yetzer hara that Ahab listened to.

The Ruach tells us what God wants us to do whereas the yetzer hara tells us what we want to do, which is to please our physical bodies, to be the center of all things and to have more toys than everyone else, no matter what it takes to get them.

The yetzer hatov is not, in my opinion, the same as the Ruach HaKodesh. The yetzer hatov is, in Freudian terms, the ego, controlling the basic, animal desire for self-gratification, which is the Id. The Ruach HaKodesh is more like the Superego, which deals with the morality of what we take (Id) or ask for (Ego) from the world.

I am not an expert in the field of  psychology, but I think the above simile is feasible as an example. We all want what we want- that is as primal as the need for self-preservation. Maslow (back to the Psych 101 class) had 10 levels of self actualization, which describes how he believes the human psyche works. We start at the very basic needs- food, water, shelter, and advance from physical needs, to safety, to love, to esteem, and finally to the highest levels where we have morality, understanding and acceptance.

The science of human psychology is fascinating, and having been in sales for a long time, I am glad that I have a fair understanding of human nature- it is essential to being a successful salesperson. But what really helps is to know the Lord, to know what He wants from us (that means to read the bible, duh!) and to have the Ruach HaKodesh to lead us. It’s OK if you have developed your Superego, if you are at the tenth level of self-actualization, if you have studied under the Guru, whatever- it’s all good to be a “humanly” moral and self-actualized person. But that isn’t someone with the spirit of God leading them. The Ruach will never lead you incorrectly, whereas human leadership is more based on what we want and what the world says you should be. It can’t be any other way: social morality is defined by the culture, right? It may be OK to cane a child in the Philippines for breaking the law, but not in the USA. Therefore, to be a morally upright person means to be in accordance with the moral and ethical norms of the society in which you live.

To be a godly person means to be within the moral and ethical norms of God’s word- the Torah. Human morality is based on your social or geographical environment, but God’s morality is based on what God says it is. It is universal. The bible tells us over and over what God wants of us; Old Covenant or New Covenant doesn’t matter- both are based on the Torah. Yeshua (Jesus) taught nothing but what is in the Torah, so the Torah is where we all need to start and where we all need to stay.

Religion is in the same category as social morality- each one is developed by people and each one has it’s own rules about right and wrong. The Torah is the foundation for all the Judeo-Christian religions, but so many different religions have built on the Torah in so many different ways that it is now buried under so many rules and canon that we don’t even see it anymore. Even within Judaism, the one religion that is closest to honoring the Torah as it was given to us by God, has almost over-ridden it with the Talmud, a document made by people. And there are 7 different forms of Judaism today: how can that be? One God, one Torah, but 7 ways to worship?

Oy! No wonder we’re all so screwed up!

The bottom line is the one that counts, right? So, nu? what’s the bottom line? It’s this:

God has no religion.

Read the bible, forget what religion tells you to do, and when you (if you haven’t yet) accept:

  1. that Yeshua is the Messiah God promised us;
  2. accept Him in your heart;
  3. ask God for forgiveness through the sacrificial atonement Yeshua completed for you;
  4. ask that the Comforter, the Ruach HaKodesh, the Holy Spirit, be given to you and indwell within you

then you will have the ability to know what to do and what not to do from God’s perspective (so long as you teach yourself to listen to the  Ruach.) 

In the meantime, try to live by this rule:

If the world likes it, most likely God doesn’t.

That’s easy enough to understand, isn’t it?