Can You Handle the Truth?

Was the first thing you thought of when you read today’s title the movie, “A Few Good Men?”  Jack Nicholson, when told by Tom Cruise that he only wants the truth, delivers the now-iconic line, “You can’t handle the truth!”, which meant Cruise’s character wasn’t able to properly understand or appreciate the truth.

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I want to look at this statement from an entirely different viewpoint, i.e. not that someone cannot handle hearing the truth, but can we who know the truth handle it? And what I mean is, can we handle it correctly?

Often we know someone who states a biblical “truth” that we know, absolutely, is wrong. Now, of course, we can never ignore the option that we are wrong, but when we know in our spirit, and when we can confirm it objectively (that is an important part of being “right”) from what is said in the Bible (and not just once in one sentence, but hermeneutically throughout the Bible), and also when it is confirmed to be truthful by others who we know are spiritually mature and biblically knowledgeable (wow, what a long sentence!), THEN we can be absolutely certain of what we believe.

Where was I? Oh, yeah- so, when we know someone says something that is wrong, do we handle the truth by stating it in a way that it can be handled by the one hearing it?

Do you see what I mean? Handling the truth is a two-way street: the one hearing it must hear the truth in a way that makes it possible for him or her to understand and accept it, and that will depend almost exclusively on how well the one with the truth presents it.

I was a salesman for many years, and I sold high-priced items on a one-call close basis. I was very successful because I did not tell the customer what they should do but instead, I presented my product in a way that allowed them to decide it was the best thing for them.  The way I did that, which is how we must teach others, is to start with finding out what they think about something, then make them doubt their position by asking leading questions. The questions must be delivered in such a way that the only answer they can give is one that shows they aren’t certain about why they think something is true.

Here is what I have learned to be the best way to teach someone: don’t start by telling them what you know, start by asking them what they know, and then ask them why they believe it to be true?  Only after you know what they think they know can you begin to show them that what they know is, as the song says, ain’t necessarily so.

You cannot get anyone to believe what you say until you get them to doubt what they say. 

Once they realize that they might not be correct, THEN you have an opening to slowly, compassionately and respectfully tell them what you believe and immediately follow it up with why. Hopefully, the proof of your belief will convict them and then, and only then, it is possible they will realize they were wrong. That is if they’re willing to do so because, after all the work you have done, if they really don’t want to know anything other than what they believe you will not be able to change their mind.

And when they can’t handle the truth, do not try to force it upon them. Many people, if not most, will not want to hear the truth because they don’t want to move out of their comfort zone. They will refuse to relearn what they already think they know because they do not want to know anything different; they do not want to stop doing what they have always done, and they most certainly do not want to chance losing friends and family by separating themselves from their current environment.

And, as we all know, being holy means to be separated from the common.

The truth is something that will set us free; what is a hard truth to handle is that most people do not want to be free. They want to remain slaves to sin because it is a lot easier (and in many ways more fun) than being a slave to God. Besides, most people don’t even realize they are slaves, and that truth is the hardest thing to initially overcome when we minister to the unsaved.

You may disagree with what I am saying, but I know from experience and from confirmation (having been a top salesperson) that your truth cannot be accepted until after their truth is proven to be wrong.

So, nu? …now that you know the truth about handling the truth, can you handle the truth?

Thank you for being here and please, if you haven’t already done so, subscribe to this ministry using the icons on the YouTube channel and the SUBSCRIBE button in the right-hand margin on the website. I also welcome comments and suggestions: I would like to know if you feel these messages are helpful.

Until next time, L’hitraot and Baruch HaShem!

Parashah Lech Lecha 2019 (Get thee out) Genesis 12 – 17

There is so much that happens in this parashah:

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  1. Abram (not yet called Abraham) is called by God to leave his father’s house, and he does so, receiving the promise from God that his seed will be a blessing to the entire world (which, by the way, has certainly been proven true);
  2. Abram gains wealth when the Pharaoh of Egypt takes Sarai (not yet called Sarah) as a wife, but God causes a plague to fall on his house so that Sarai is protected;
  3. Abram returns to Canaan and he and Lot separate, then God promises Abram his descendants will inherit all the land Abram can see, in all directions;
  4. There is a war with Sodom and Lot, with his whole family and possession, are taken captive, but Abram saves him;
  5. We are introduced to Melchizedek;
  6. God makes a physical covenant with Abram reiterating the promise to inherit the land and also tells Abram of the Egyptian bondage that will happen later;
  7. Abram gives birth to Ishmael, Hagar runs from Sarai but God has her return, promising her son will also be the progenitor of many nations, but will always be a wild ass of a man, with his hand against every other person, and their hands against him;
  8. When Abram is 99 years old, God tells him that he will now be called Abraham (and Sarai wil be called Sarah) and that he and all his descendants are to be circumcised;
  9. God promises Abraham that Ishmael will become the father of many nations, but it will be his own son, Isaac who will be the inheritor of the promises God made with Abraham.

Well, that should be enough to keep us talking for what? a year? Don’t worry- I won’t keep you here that long.

The challenge of having a teaching ministry is that there is so much to teach, and it is often difficult to determine what to teach about. I try to do everything in a way that glorifies God and edifies those who hear me, and more often than not I count on the Ruach HaKodesh (Holy Spirit) to have something “hit” me when I am reading through the parashah.

What hit me today was how Abraham was not only willing to do as God told him but that he did it…immediately.

When God told Abraham to leave everything he knew, where he was comfortable, where his family and friends were, and go somewhere that God will show him when he gets there, he goes. Just like that; packs up everything and leaves. He doesn’t even know where he is going, but he goes, all the same (Gen. 12:1.)

When God tells him after he has set up camp coming out of Egypt, to go walk the length and breadth of the land, he goes (Gen. 13:17.)

When God tells him he will be a father of many nations, he believes him, which is counted to Abraham as righteousness (Gen. 15:6.)

I know that isn’t really doing anything, but it is such an important foundational aspect of salvation, I had to make sure I added it.

When God tells Abraham to circumcise every male as the sign of the covenant God has made with him, that very same day he circumcises himself, Isaac, and all the males in his household (Gen. 17:26.)

Abraham is the ultimate example of faithfully obeying God. Moses asked not to go to Egypt, then hesitated on the way; Gideon threw the fleece before the Lord (twice!) to test him; Jonah ran in the opposite direction; and even the great prophet, Isaiah, asked God to kill him because he felt wasn’t making a difference (he was wrong, of course.)

So many of the great Bible heroes showed some form of hesitation when called by God, but Abraham never hesitated for a second. Whatever he was told to do, he did ASAP.

How many of us can claim to have faith that strong?  Of course, to be fair, how many of us have heard God calling us to do something? I haven’t had a divine revelation to teach, but it came about slowly as I grew more and more in the Lord. Yet, I have had a calling on me, twice, when I was asked to be a member of the Council at the places where I have worshiped. And you know what I did? I hesitated. I asked if they were sure, not because I felt unable to do the job, but because I didn’t really want to. I knew it would involve me putting in extra time and energy and would carry great responsibility.  It was a calling that I didn’t answer immediately. Eventually, I did accept and what I thought would happen did; when in Philadelphia, I ended up taking on the job of the Rabbi when our Rabbi left to have his own ministry, and here in Florida I ended up holding three of the four executive positions on the Council and also teaching every other week.

This isn’t about me, though, it is supposed to be about you. I shared my own experience with you so you can see that I am no Abraham. But what about you? Have you been called by God to serve in some way? Did you answer right away or hesitate? Did you make excuses or immediately “pack up and leave”, as Abraham did?

Do you even think you have a calling from God? I ask God to not only show me what he wants from me but strengthen me to do it because I know whatever God wants me to do, it will be outside my comfort zone and will entail work that will get in the way of what I want to do.

But that is how it has to be. Staying inside our comfort zone is the same as never going anywhere; to be comfortable all the time is to be stagnant. To serve God we have to be more than willing to do something, we have to actually DO IT!!

I am going to conclude today’s lesson from this week’s parashah with this: when you hear the calling from God, don’t think about it, just do it.  I know, really, how easy that sounds and how hard it is to do, so you need to prepare yourself. The best way to do that is just read the Bible every day to see how, throughout history, God has taken care of those that obey his calling. Trust in God and demonstrate that trust through faithful obedience (I just posted about obedience yesterday) and no matter what God asks of you when you obey his calling you will be blessed beyond your understanding.

Thank you for being here and please subscribe if you like what you are hearing. Also, share me out and visit my website to check out other articles and videos. I always welcome comments and would love to hear what you think of this ministry.

Until next time, L’hitraot and Shabbat Shalom!

 

What is Obedience?

What is obedience?

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According to the Webster dictionary, it is willing to do as one is told; when I looked it up on the Internet, it says obedience is compliance with an order, request, or law or submission to another’s authority.

The Bible tells us to be obedient to the commands, laws, and regulations that God has given to us in the Torah. The question of whether or not Yeshua (Jesus) made those laws obsolete is not part of this discussion, but we are basing this entire message on the idea that the Torah was not done away with, as many Christian religions have taught.

The real problem with obedience to God is that the Bible tells us to be obedient, if for no other reason than to receive blessings (Deut. 28), but then it also tells us that we are all sinners from birth. You can find this in Ecclesiastes 7:20 or Romans 3:10 or Psalm 143:2 or Jeremiah 32:30, just to name a few places, so we are told to be obedient but the Bible tells us we can’t be obedient. At least, not all the time.

Do you remember the drash Yeshua told in Matthew 21:28-32 about the father and his two sons? The father asks his two sons to help in the field, one says he will do it but never does, the other says he won’t, but later changes his mind and goes out to help. Yeshua asked which son was obedient and they answered the one who actually went out to help. The point is that it doesn’t matter what we say, what matters is what we actually do. Even if we initially decide not to obey God, when we do it is considered to be obedience. And those who say they will obey, even if they want to when they say it, if they don’t actually obey then they are disobedient.

But, I gotta go back to the Bible telling us we are all sinners, which is the same as saying disobedient. So if I want to be obedient, but I cannot be obedient, then what’s the use of trying?

My take on this is that we have to be a little bit of both: willing to be obedient and being obedient as best as we can. No one will ever be sinless, no one will ever be perfect, and no one will ever not sin. That is, by definition, being disobedient, yet there are so many sinners throughout the Bible who were considered righteous! Abraham pimped out his wife… twice! Jacob disrespected his father when he lied to him. Judah slept with his daughter-in-law. Moses was a murderer. Samson had serious anger management issues. Need I go on?

I believe that true obedience begins with the desire to obey. Shaul (Paul) wrote about being “under the law”, which meant obeying as the means to gain righteousness and, thereby, salvation. The desire to obey had nothing to do with this form of obedience- it is what we would call “going through the motions.” The Prophets tell us, continually, that God sees the heart and cares not for the blood of bulls and sheep but that he desires our obedience. I believe this means that God doesn’t want us to just go through the motions but expects us to want to obey, and whether we do so perfectly or only partially if our heart is in the right place then we are considered to be obedient.  We can say faith is more than just believing that Yeshua is the Messiah, it also incorporates a heartfelt desire to obey God. And, as James says, when we have faith we will have works that demonstrate that faith.

My belief (and you may disagree) is that the kind of obedience God expects from us is, first and foremost, a willingness and desire to do as he says. Then we must do as he instructs us which, because of our innate iniquity, means we will never be able to do so perfectly. This is where God’s compassion and understanding come into the mix. Just as loving parents know their children will do wrong, even when they want to do right, God understands our weaknesses and incompetence. He accepts us when we want to do what he has told us we should, and do so to the best of our individual ability. Of course, we must also feel true remorse when we fail to obey and have a humble, contrite spirit when we come to God to apologize and ask for forgiveness.

Time out for a moment…let me ask you: Do you ever apologize to God? I do. I don’t just come to ask for forgiveness, but because I really feel bad when I screw up I also apologize to God for not doing what he wants me to do.  After all, if I apologize to people to show respect for their feelings doesn’t God deserve at least that much?

Let’s finish up today’s message with the answer I would give to the original question “What is obedience?”, and that answer is: obedience is first and foremost the willingness to do what one is told and secondly, actually doing what one is told as best as one is able.

My friends, we can never be sinless but we can always sin less, so go forth with both the willingness to obey God and demonstrating how genuine that willingness is by actually doing what he says, as best as you can. That is the kind of obedience that, I believe, God will honor.

Thank you for being here and please subscribe, share me out, buy my books, and make comments so I know if what I am doing is actually helping anyone to better know God and what he expects of us.

Until next time, L’hitraot and Baruch HaShem!

Too Lazy to be Saved

Have you wondered why people who have intelligence and profess to believe in God still hold to the wrongful teachings that their religion has given them? Even when they admit they don’t really think their religion is all that great?

Why do these intelligent people continue to reject the simple, and easy to understand, Word of God for the difficult and obtuse traditions their religion teaches? Why?

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If you ask me (and since this is my ministry, even if you don’t ask I am going to tell you), the reason is that they are too lazy to change. Even though what they know is more difficult to practice than what God says to do, they are comfortable with it because they have done it all their life. They don’t want to relearn, they don’t want to develop new habits while dropping old, bad ones, and they fall back on the old, lame excuse that God is a forgiving God and will accept them.

Oh, yes – God is a forgiving God, but he is also a Judge who is fair and will obey the rules he has set up. He may be merciful, but mercy (I have written about this before) is not absolution. Mercy is not just simply forgetting about it, it is not allowing sin to proliferate, and it is not going to get you off the hook. The mercy that God gives is that when he punishes the unrepentant sinner, his mercy will make the punishment less than the sinner really deserves.

But punish, he will!

Now, forgiveness is not mercy. Forgiveness comes when we ask for it with a truly repentant heart, and we ask for forgiveness by means of the blood that Yeshua gave on our behalf. Forgiveness cleanses us of the sin we committed when we ask for it correctly, and mercy is receiving less of the punishment we deserve when we have to be punished.

This is a simple truth that those who are too lazy to want to change will learn when they face the Lord at the final judgment. The sad thing is at that time, it will be too late to stop being too lazy.

If you know someone who is like Herod was, a man who listened to Yochanan the Immerser and felt convicted by him but was too lazy to take action on what he heard because he was too immersed in his own comfort zone, tell that person that they are lazy. Smile when you do it, and do not judge them as being unfaithful or sinful, just tell them they seem to be too lazy to want to change what they have learned, even though in their heart they know that what they have learned is wrong.

You most likely will not change them; in truth, no one can change anyone else, the one that needs to change has to be the one who wants to change. It’s like the old joke:

How many psychiatrists does it take to change a light bulb?
Only one, but the lightbulb has to really want to change.

Maybe we all should take a look in the mirror and ask ourselves what is it that we feel led to change but haven’t because it is too hard or too uncomfortable? If you even think there is something that fits that description, ask yourself if it is serious enough to keep you from your salvation?

If you are already “saved”, are you really doing what a “saved” person should be doing? Are you acting saved? Are you still holding onto something that is of the world, which is always going to be against God, but that you just can’t let go of?

These are tough questions to answer. I confess that there are still things that I am too lazy or too comfortable with to change, even though I want to. It is all up to me to get it together and develop the self-discipline to make that change. Fortunately, these are relatively minor things that I do not believe will affect my salvation, and I do come before God every day and ask forgiveness for my weaknesses. And I am sharing this with you because I am not any better than you are, probably a little worse.

James tells us in his letter to the Messianic Jews in the Diaspora that teachers, of which I am one, are held up to scrutiny by God much more than those who do not teach, so I have to become better than I am.

And on that thought, let me end today’s message with what I think this is the best prayer anyone can pray:

“Dear Lord, help me to be just a little bit better in your eyes tomorrow than I am today.”

Amen.

Thank you for being here and please don’t forget to subscribe, share out this message and please consider buying my books if you like what you receive from this ministry. I haven’t sold many, but I can honestly say those who have read them tell me they liked what they read.

Until next time, L’hitraot and Baruch HaShem!

Parashah Noach 2019 (Noah) Genesis 6:9 – 11:32

In this second parashah of the annual Torah reading cycle, we read about one of the best known biblical stories, one which is found in nearly every civilization: the Flood.

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God is fed up with the evil things mankind has been doing and finds Noah to be the only righteous man, so he tells Noah to build an ark and that he and his family will collect all the animals of the earth to save them from a flood God will send. The flood comes, the people are destroyed, and after about a year or so Noah and his family, as well as the animals that were saved, can come out of the ark and repopulate the earth.

The lineage of the sons of Noah is given, leading to the story of the Tower of Babel. The parashah ends with the lineage from Noah’s son, Shem, to Abram (not yet called Abraham) and his brothers, and the names of the wives they took while they were still living in Ur.

Here are a few interesting notes about the flood:

  1. Before the flood there was no rain;
  2. Before the flood people and animals were herbivores; and
  3. Noah didn’t have one pair of every kind of animal: he had one pair of unclean animals but 7 pairs of clean ones.

We all know this story and I feel led to talk about something that is a lesson we can learn from it regarding parenting skills.

In Chapter 9, we read how Noah, drunk from wine, passed out and was in a compromising position, meaning he was not just “four sheets to the wind”, but he was also butt naked. Now Ham, the youngest son, sees this and laughs about it with his brothers. Instead of showing respect for his father as he should have and do what his older brothers did (which was to cover their father), he made a joke about it.

For this show of disrespect, he was cursed by Noah and from his line of descendants, we have the perpetual enemies of the Jewish people.

I read in my Chumash that Noah may have become drunk because this was the first wine ever made, and Noah was ignorant of the intoxicating effects of it. Personally, I don’t by that for a moment. What I see in this part of the parashah is a lesson for all of us, and especially for those who have children still living with them.

What we do as parents, whether on purpose or accidentally, will be seen, remembered and probably repeated by our children. We shape them with everything we do and say, and if we don’t show them how to respect and compassionately treat others, they will grow up and have a very difficult time in society.

Parenting is the greatest challenge anyone can face. Besides the handicap we all face, which is either trying to be like or be unlike our own parents, the lessons that were imprinted on us from the moment we were born are not only difficult to overcome but sometimes nearly impossible to recognize.

My mother was a strict disciplinarian and believed in corporal punishment, but my father did not. Consequently, there were arguments between them and often I felt this was my fault. Children always think it is their fault when their parents are arguing, especially if it is over something that has to do with the child. I remember sometimes my Dad taking me to the garage, slapping his belt on something and telling me to cry out, so that my mother was satisfied and he was, too; obviously, I thought that was a really good compromise.

Noah’s actions resulted in Ham being cursed and his descendants, for all time, serving his brothers. Now, of course, Ham isn’t blameless, and the fathers can’t be held totally responsible for their son’s sins (the Bible tells us this in Ezekiel 18), but we can’t totally absolve parents of responsibility for what their children do because we, as parents, are the ones who are responsible to train them.

In today’s world, mostly in the last 40 years or so, parents have lost track of their obligation to properly train their children by wanting to be friends to their children instead of parents. They try protecting them from stress and problems, tell them they are OK no matter what they do, and even deny that the children are “problem children.”

How many times have you seen a news report where a young man has brutally attacked someone and the police report that he is well known for doing this, yet the mother says her boy is a good boy? Parents who enable their children and don’t have the time to spend with them because they are so tired from working has led to a society of uncaring, discompassionate and sinful children. And they grow up teaching their kids the lessons their parents taught them.

This has resulted in our society becoming what it is today: composed of self-centered, ignorant and overly sensitive youth who feel entitled to whatever they want. If I want something, not only am I entitled to it but you have to make sure I get it. And if you say something that bothers me, you are wrong; it doesn’t matter if it is true or if you are saying it for my own good, if I don’t like to hear it, you are wrong.

The world demands people to speak compassionately, but it doesn’t want to listen compassionately,

I will not delve into all the different proverbs about how the wise person receives criticism well because we all know that is true. The way we tell people something that might be distasteful to them should be done with respect and compassion, and when someone tells us something about ourselves, we should listen with respect and compassion, understanding that if they say something cruel or nasty or just too frankly, maybe they are having a hard time, too.

Parents influence their children, who influence not just their children, but every single person they will ever meet for the rest of their lives. The way we treat each other is something like a geometric progression, growing and spreading out like hametz in the dough. If my parents don’t teach me respect, then I will not respect others and my children probably will live the same way. As will their children, as will theirs, ad infinitum or until someone breaks the mold.

Maybe this is why God told Moses that he will punish the children for the sins of their parents down to the third or fourth generation. I think God isn’t saying that the children will be caused to sin, but that their parent’s sins will be learned by them and this might take three or four generations before the cycle can be broken.

Always be aware of how you treat your children, as well as when they see you interacting with other people; listen as you would want to be heard, and if you know you have bad habits you have picked up from your parents, try to overcome them.

Remember all that God has done for you and always try to act in a way that will please him because although the third or fourth generation will suffer for your sins, he also told Moses that he will have compassion on those that obey him to the thousandth generation.

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I wish you all Shabbat Shalom and until next time, L’hitraot and Baruch HaShem!