He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors.
Isaiah 53 is considered by almost everyone to be purely Messianic. Not about a king, not about a prophet, but about the Messiah. All of the areas where I have bold printed the words indicate, unquestionably, that whomever Isaiah was talking about was human; totally separated from ,and couldn’t possibly be, God. The Messiah was to be crushed and punished by God (how do you punish yourself?), pierced, he had wounds (God is not human so cannot be killed or hurt), the “Lord laid on him”, i.e., there is someone doing something to someone else here. It was the Lord’s will to crush him, the Lord made his life an offering, he poured out his life unto death. This is someone who is not the Lord because the Lord is doing things to him.
Everything that the Messiah was to go through as God’s sacrificial lamb could not be done to God, and God could not do that to Himself. God cannot suffer sin or be sinful, yet Yeshua had to take on the sin of the world. No one argues that Yeshua took on the sin of the world, so if He did that how could He be God? He couldn’t be- He had to be human.
What did He cry from the execution stake just before He gave up His spirit (oh, wait! If you are God, how can you give up your spirit?): “My God, my God- why have You forsaken me?” Yes, He was quoting the 22 Psalm, which also indicates that there is someone else He was speaking to who had a superior position.
The Messiah is the servant of God, not God. He is of supernatural birth, but human, He performed miracles not from his own power but by the power of the Ruach HaKodesh (Holy Spirit). Yeshua didn’t perform any miracles that prophets (no one argues they aren’t human) performed before Him, and nothing that the Talmudim (Apostles) didn’t perform after He ascended.
And since the time that Yeshua ascended, He has been sitting at the right hand of God. OK- so, if He is God, how can He sit at His own right hand? Maybe He can scratch His ear with His elbow, too?
What is the function of God?- to run the universe. What is the function of the Messiah?- to bring people into reconciliation with God and to be our Intercessor, our Cohen HaGadol (High Priest.) These are two separate and unique things, and one of them has to be superior to the other. You can’t be the drone and the Queen Bee at the same time, and even though God is above any laws of physics or science that we understand, still and all, He doesn’t sit on the throne and at His own right hand at the same time. Everything God has had people write about Him in the bible, both Old and New Covenants, indicates absolutely that He and the Messiah are different. God is the CO, and Messiah is the XO.
God can’t die, and if a sacrifice doesn’t die, then it isn’t a sacrifice. So, if Yeshua is God, His sacrificial death didn’t really occur; therefore, we have no absolution from our sins. It comes down to this: if Yeshua is God, we have no hope of salvation through Him.
If Yeshua is God, then why did he tell us to pray to the Father using His name (Yeshua’s name, that is)? When we reference someone, such as “Joe sent me” we are using the credentials and reputation of the one we mention as the means to justify our acceptance. When “Joe sent me” is used, that means since Joe is OK, and he said I was OK, then I am OK. If Yeshua is God, then there is no reason for Him to say to pray to the Father in His name because He is the Father, and we don’t need to mention Yeshua in our prayers because we are praying to Yeshua, right? It just makes no sense , even on a spiritual and ethereal level.
Anyway you look at it, when you read the bible and accept the P’shat (the literal meaning) as valid, the Messiah had to be a human being to be the Messiah. God could not do what the Messiah had to do, namely be completely human to make His sinless life meaningful to all the rest of us humans as an example of how we are to live. I mean, so what if God lives a sinless life? He is sinless; that is not something He manages to do, it is what He is. God could not accept the sin of the world on His shoulders because God cannot associate with sin in any way, whatsoever.
How about this? God cannot die, so if God cannot die, then God cannot be resurrected. But Yeshua was resurrected, so either He wasn’t resurrected (hence: no salvation) or He wasn’t God (hence: we are saved.)
Everything that Messiah had to do, God can’t, so Yeshua (if you believe He is the Messiah) had to be human. And although He is resurrected, He is still not God- He is still the Messiah. The 1,000 year rule has not come, the Tribulation is not over, the enemy still rules the earth (how can anyone argue against that- just read the newspaper!) and the new Jerusalem is still in heaven. And we still need the Messiah.
Let’s finish with this thought: idolatry is placing something in a position of more importance or in place of God. To pray to anyone or anything other than God is idolatry, a violation of the 2nd Commandment. Praying to Yeshua, just like praying to a saint, is idolatry. To claim (and worse, to teach!) that Yeshua, Jesus, is God and that it is all about Jesus, and we should worship and pray to Jesus, is placing Jesus in the position of the Father. This is what we are told the Antichrist is going to do: he (or she, who knows?) will come and present himself as the Messiah, then eventually will take hold of everyone and force them to worship him instead of, or as, God, Himself. As such, anyone preaching that we should pray to anyone other than God the Father, the God of Abraham, Isaac and Jacob, is preaching blasphemy and idolatry, and preparing the way for the enemy of God.
If you pray to God, and invoke the name of Yeshua the Messiah, you are honoring them both. If you pray to Yeshua in lieu of God, then you are dishonoring them both and doing Satan’s work.
That leaves just one question: Who’s your Daddy?