What to say? What to say? There is so much in this Parashah.

The flood representing God’s awesome power over the Earth, the righteousness of Noach that saved not just him, but his family. The first covenant mentioned in the Bible. The fear of man upon the animals, probably representing that before the flood meat was not on the menu, not for men and not for animals. Isiah tells us the lion will lay with the lamb and we are told that in the End Days they will eat straw together. Does this mean that they originally were all herbivores? That’s part of what’s in here.

Then we have the question of was the flood really all over the entire Earth, or just locally? They have found a large layer of clay deep under the Earth in the mid-East that scientifically proves there was a great deal of water, and for a long time, in that part of the world, but  was it just the mid-East or everywhere? Does it really matter?

What about clean and unclean animals? The laws of Kashrut (Kosher) were not absolutely spelled out until God gave them to Moshe, but Noach knew clean from unclean. There were 7 pair of clean but only 1 pair of unclean. Yet, God tells Noach that all the animals are for him to eat, so did God allow Noach to have future knowledge to make sure there were 7 times more clean than unclean pairs? Is that because God knows everything in advance, and He knew He would make Kosher regulations a requirement of worshipping Him, so he had Noach save enough of the clean animals to make sure there would be enough to go around?

Oh, and the lineages. We see how Ham was cursed for his disrespectful treatment of his father?  We didn’t even have the 5th Commandment, yet here Ham was cursed for simply seeing his father naked. I wonder why nothing was done to Noach? After all, he got fall-down, lose-your-clothes drunk! What? That’s OK? In any event, Ham becomes the father of the nations that are enemies of the descendants of Shem, who is the favorite here. Japheth seems to be sort of the “middle child”- not as bad as Ham, and not as good as Shem, so Ham is slave to them both but Japheth has to live under Shem’s authority (in the tents of Shem). Does this represent the fact that there will only be a remnant of righteousness in the world? Out of the three sons only one was blessed. As the population grew, the number of righteous people remained small.

What about Babel? God, Himself, said that if men were to get together as one there is nothing they could not accomplish! That’s pretty high praise, and from the Highest of the High, too! So why did God stop that? Because He gave us different speech, from which we ended up with different cultures and different ethics, we have never been a united people, and we have always been at war. Why did God, a loving and compassionate Father to all, set us up against each other like that?

I don’t know.

There could be an entire treatise written about how, when God said , “Let us go down and see…” regarding visiting Babel, that it is impossible for Him to do that because He is everywhere all at once. If you are already there, how can you “go down” to it?

Since God promised not to destroy the Earth by flood, is that why in the Acharit HaYamim He will burn the Earth? Is that some sort of “Escape Clause” He figured into the Noahic Covenant? He can keep His covenant about not destroying the Earth with a flood but still destroy it. Actually, all He has to do is sit and watch- mankind is pretty much destroying the Earth without any help from the Lord. Will the ultimate destruction God plans to bring on the Earth be accomplished through mankind’s own self-destructiveness?

If you add up the years Noach lived after the flood, and the years between the birth of his sons leading to Avram (later to be named Abraham by God) we see that Avram was 88 years old when Noach died. There is no reference as to when Terah left Ur, but I think it is safe to say that Avram could have spent a lot of time with his ancestor Noach, and could have been influenced by Noach. Of all the children that sprung from the loins of Noach, only Avram was righteous enough for God to call upon him. Maybe, just maybe, since Noach had been the only righteous man on the Earth, he was able to teach and influence Avram so that when God was ready to begin His plan of redemption, Avram would be ready.

Who knows? You can’t make an argument from nothing. On the other hand, sometimes you do need to read between the lines, and that’s why reading God’s word with the leading of the Ruach is so necessary; it helps you  get past the P’Shat (written word) to the Drash (underlying or hidden meaning.)

Well, well, well…all these questions and not one “answer.” And you know what? That’s how I’m leaving it today. That’s right- the lesson today is for you to ask God to show you what He has for you from this parashah. If  I am to edify you, my readers, and help you come closer to God by better knowledge of His word, then I need to let you find some answers on your own. Of course, I mean on your own with God’s Ruach leading you.

I am leaving it up to you and the Lord to go through this parashah together. Find out what God has for you, and (maybe?) share it with the rest of us.